Nietzsche (“the world become perfect”) and Nisargadatta (“encourage the deep to come to the surface”) , (“removes obstacles and releases energies”) , (“alert attention is the mother of intelligence”)

Precisely the least, the softest, lightest, a lizard’s rustling, a breath, a breeze, a moment’s glance — it is little that makes the best happiness. Still!

What happened to me? Listen! Did time perhaps fly away? Do I not fall? Did I not fall — listen! — into the well of eternity? What is happening to me? Still! I have been stung, alas — in the heart? In the heart! Oh break, break, heart, after such happiness, after such as sting. How? Did not the world become perfect just now? Round and ripe? Oh, the golden round ring — where may it fly? Shall I run after it? Quick! Still!

(trans. W. Kaufmann)

The tangle which is entirely below the level of consciousness can
be set right by being with yourself, the ‘I am’, by watching
yourself in your daily life with alert interest with the intention to
understand rather than to judge, in full acceptance of whatever may
emerge, because it is there, you encourage the deep to come to the
surface and enrich your life and consciousness with its captive
energies. This is the great work of awareness; it removes obstacles
and releases energies by understanding the nature of life and mind.
Intelligence is the door to freedom and alert attention is the mother
of intelligence.

(Sri Nisargdatta Maharaj, I AM THAT)

Sri Nisargadatta Maharaj : (“When the mind merges in the Self, the body presents no problems”)

There is the body and there is the Self, between them is the mind,
in which the Self is reflected as ‘I am’. Because of the
imperfections of the mind, its crudity and restlessness, lack of
discernment and insight, it takes itself to be the body and not the
Self. All that is needed is to purify the mind so that it can realize its
identity with the Self. When the mind merges in the Self, the body
presents no problems. It remains what it is, an instrument of
cognition and action, the tool and the expression of the creative fire
within.

Scriptures 2013 (Meister Eckhart , 2 Corinthians , Tao Te Ching , Mathew , John , Erik Erikson , Bhagavad Gita)

He intended something better to come of it

being transformed

the great Way is easy

wants (have)

the light of life

of the spirit

Play

eternal void (infinite possibilities)

There is no work that affects the Self; nor do I aspire for the fruits of action. One who understands this truth about the Self also does not become entangled in the fruitive reactions of work

(215-216)

Sri Nisargadatta Maharaj : (‘”I am’ applies to all”) , (“God is the totality of Consciousness”)

First know your own mind and you will find that the question of
other minds does not arise at all, for there are no other people. You
are the common factor, the only link between the minds, Being is
consciousness; ‘I am’ applies to all.

The ‘I am’ is a thought, while awareness is not a thought; there is
no ‘I am aware’ in awareness. Consciousness is an attribute while
awareness is not, one can be aware of being conscious, but not
conscious of awareness. God is the totality of consciousness, but
awareness is beyond all – being as well as non-being.

Scriptures 2013 (I Ching , Luke , Piaget , Tao Te Ching , John , Erik Erikson , Meister Eckhart , Bhagavad Gita)

power above the human

they got up and returned

equilibrium for the pantheism (equilibrium among neighbors)

on the way

helps everyone lose everything they know

living water will flow from within

at the same time (he chooses his metaphors)

explained to them what was said (concerning himself)

free of all doubt (a cheerful mood sets in)

it is myself!

God’s will be done

born of God

One who sees inaction in action, and action in inaction, is wise among men, and he is in the transcendental position, although engaged in all sorts of activities.

(212-214)

Nietzsche , Derrida , Sri Nissargadatta Maharaj

Still! Still! Did not the world become perfect just now? What is happening to me? As a delicate wind dances unseen on an inlaid sea, light, feather-light, thus sleep dances on me. My eyes it does not close, my soul it leaves awake. Light it is, verily, feather-light. It persuades me, I know not how. It touches me inwardly with caressing hands, it conquers me. Yes, it conquers me and makes my soul stretch out.

(Nietzsche, “At Noon” , Thus Spake Zarathustra)

(trans. W. Kaufmann)

Soft! Soft! Has the world not just become perfect? What has happened to me?

As a delicate breeze, unseen, dances upon the smooth sea, light, light as a feather: does sleep dance upon me.

My eyes it does not close, my soul it leaves awake. It is light, truly! light as a feather.

It persuades me, I know not how; it inwardly touches me with a caressing hand, it compels me. Yes, it compels me, so that my soul stretches itself out.

(trans. R.J. Hollingdale)

I would escape this whirlpool, the experience of a confession which no longer has anything to do with truth, like a circumcision susceptible to all figures and features, old names or catachreses, but a confession or a circumcision, rites, aren’t they, owe it to themselves to resemble, belonging to the family, the genre, where one must confess that, and I wanted it this way, this story doesn’t look like anything, nothing has shifted since the first morning on the threshold of the garden, and my circumfession inaugurates instead of stratifying …

(Derrida, Circumfession (26) )

No use rebelling against the very pattern of life. If you seek the
immutable, go beyond experience. When I say remember ‘I am’ all
the time, I mean come back to it repeatedly. No particular thought
can be mind’s natural state, only silence. Not the idea of silence
but silence itself. When the mind is in its natural state, it reverts to
silence spontaneously after every experience, or rather, every
experience happens against a background of silence. Now, what
you have learnt here becomes the seed. You may forget it –
apparently. But it will live and in due season sprout and grow and
bring forth flowers and fruits. All will happen by itself. You need
not do anything, only don’t prevent it.

(Sri Nisargadatta Maharaj)

Sri Nisargadatta Maharaj : (“All comes from God”) , (“You yourself are God”)

Your joy is divine; your suffering is divine too.
All comes from God. Remember it always. You are
God, your will alone is done.To seek there is no need;
you would not seek what you already have.
You yourself are God, the Supreme Reality.

Scriptures 2013 (Meister Eckhart , Luke , Derrida , Genesis , Bhagavad Gita)

no one comes to the Son except by becoming the Son himself

their eyes were opened

they recognized him

he disappeared from their sight

gathers all up into unity

our hearts burning within us

question of language and idiom

give an accounting of his blood

a role of screen and mirror

understand

All actions are wrought in all cases by the qualities of Nature only. He whose mind is deluded by egoism thinks: “I am the doer”.

One who neither hates nor desires the fruits of his activities is known to be always wise. Such a person, liberated from all dualities, easily overcomes material bondage and is completely liberated

(210-211)

Sri Nisargadatta Maharaj : (“God, Guru, and the search for the Self are the same”)

One has to understand that the search for reality, God, Guru and
the search for the self are the same, when one is found all are
found. When ‘I am’ and ‘God is’ become in your mind
indistinguishable, then something will happen and you will know
without a trace of doubt that God is because you are, you are
because God is. The two are one.

Scriptures 2013 (Acts , Tao Te Ching , Erik Erikson , 1 Corinthians , Meister Eckhart , Luke , Bhagavad Gita)

we live and move and have our being

being and non-being create each other

self-cure in the activity of play

from heaven

all joy, delight and heart’s content

going further

God is that same One that I am

Stay with us

in the divine consciousness, although engaged in seeing, hearing, touching, smelling, eating, moving about, sleeping and breathing, always knows that he actually does nothing at all

with the mind centered in the Self, free from hope and egoism, and from (mental) fever

(208-209)