Eternal 0 Scriptures – 10 – (John , Issa Upanishad , Sri Nisargadatta Maharaj) : a time is coming and has now come , swifter than thought , the moving spirit , all beings in the Self , the Self in all beings , you are it , it will get at you , give it a chance , swiftly and smoothly , source and heart of all , great love , all things love-worthy and lovable

Very truly I tell you, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. (John 5:25)

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That one (the Self), though never stirring, is swifter than thought. The Devas (senses) never reached it, it walked before them. Though standing still, it overtakes the others who are running. Matarisvan (the wind, the moving spirit) bestows powers on it.

It stirs and it stirs not; it is far, and likewise near. It is inside of all this, and it is outside of all this.

And he who beholds all beings in the Self, and the Self in all beings, he never turns away from it.

(Issa Upanishad)

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You need not get at it, for you are it. It will get at you, if you give it a chance. Let go your attachment to the unreal and the real will swiftly and smoothly step into its own. Stop imagining yourself being or doing this or that and the realization that you are the source and heart of all will dawn upon you. With this will come great love which is not choice or predilection, nor attachment, but a power which makes all things love-worthy and lovable.

(Sri Nisargadatta Maharaj)

words

Eternal 0 Scriptures :

“LET IT BE SO NOW, THE NEED FOR FIGURATION, DWELLING AMONG US, EASY, JUSTIFIED, GRACE, LIGHT, FAITH, MALE AND FEMALE, IN YOUR ARMS, ADVANCED BEFORE ME, TIME, DEATH OF ME, TURNING, FOLLOWING, LOOKING, DESTINED, LOVE, SEE, HOSPITALITY, NAME, DECONSTRUCTION, TREES, INTERPRETATION, SELF, THIRSTY, DRINK, WATER, FLOW, NAME, NAMED , YESHUA , ANGEL, MESSENGER, BEFORE, CHILD, HISTORY, NOW, GIVING, POWER, JOSEPH, DAVID, LIFE, EAT, FORCE, INSTINCT, OF, TRANSLATION, GOD, LIGHT, FAITH, WILL, SEE HEAVEN OPENED , MOMENT’S GLANCE, WATCHING, ALERT INTEREST, FULL ACCEPTANCE, COME TO THE SURFACE, REMOVE OBSTACLES, RELEASE ENERGIES, ATTENTION, LIGHT, VISION, YES , BORN, ABOVE, GOD’S KINGDOM, GIVES HIMSELF UP, WHATEVER THE MOMENT BRINGS, SECRET DOCTRINE, LOVE, EGO IS DEAD, DEATH DRIVE, UNKNOWABLE, OPENING, PERCEPTION, ACCEPTANCE, SEE, NOW, ASK, OPENNESS, OPENS, RECEIVING, GIVING, WIND, BREATH, SPIRIT, WITHOUT, WITHIN, BEYOND, ONE, KING, GENTLE, RIDING, GIVE, DRINK, ACTS, ASK, TENDER, CLOUD, WATER, ETERNAL, REACH, LOVE, I AM, NEW LIGHT, DIVINE VISION, WILL, WATCHER, BRIDGE, DREAM, EYES, FIELDS, GLOWING CIRCLE, REAP, PROFIT, WONDER”

Scriptures 2015 – 15 – (Bhagavad Gita , I Ching , Romans , Sri Nisargadatta Maharaj) : No Dangers , Freedom From Fear , Replenishment , Set Free , Look Within

No step is lost on this path, and no dangers are found. And even a little progress is freedom from fear. (Bhagavad Gita 2:40)

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a place of replenishment (I Ching, Hexagram 48)

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the creation itself will be set free from its bondage. the creature itself also shall be delivered from the bondage. (Romans 8:21)

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In the immensity of consciousness a light appears, a tiny point that moves rapidly and traces shapes, thoughts and feelings, concepts and ideas, like a pen writing on paper. And the ink that leaves a trace is memory. You are that tiny point and by your movement the world is ever re-created. Stop moving and there will be no world. Look within and you will find that the point of light is the reflection of the immensity of light in the body as the sense ‘I am’. There is only light. (Sri Nisargadatta Maharaj)

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DERRIDA FOOTNOTE :

“Given the paradoxical structure of this thing called literature, its beginning is its end. It began with a certain relation to its own institutionality , i.e., its fragility, its absence of specificity, its absence of object. the question of its origin was immediately the question of its end. Its history is constructed like the ruin of a monument which basically never existed. It is the history of a ruin, the narrative of a memory which produces the event to be told and which will never have been present. Nothing could be more ‘historical,’ but this history can only be thought by changing things, in particular this thesis or hypothesis of the present — which means several other things as well, doesn’t it? There is nothing more ‘revolutionary’ than this history, but the ‘revolution’ will also have to be changed. Which is perhaps what is happening …”

(Jacques Derrida)

Eternal 0 Scriptures – 9 – (John , Sri Nisargadatta Maharaj , Blake , Bhagavad Gita) : I Am , New Light , Divine Vision , Will , Watcher , Bridge , Dream , Eyes , Fields , Glowing Circle , Reap/Profit , Wonder

“I Am—the one who speaks with you.”  (John 4:26)

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Hold on to the sense ‘I am’ to the exclusion of everything else. When this mind becomes completely silent, it shines with a new light and vibrates with new knowledge. It all comes spontaneously;  you need only to hold on to the ‘I Am’. (Sri Nisargadatta Maharaj)
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The Divine Vision still was seen (William Blake)

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In this wisdom a man goes beyond what is well done and what is not well done. Go thou therefore to wisdom : Yoga is wisdom in work.  (Bhagavad Gita 2:50)

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My food is to do the will of him who sent me, and to accomplish his work. I am fed by doing the will of the one who sent me and by completing his work. (John 4:34)

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The teacher tells the watcher you are not this; there is nothing yours in this, except the point of ‘I am’, which is the bridge between the watcher and his dream. ‘I am this’, ‘I am that’ is a dream (Sri Nisargadatta Maharaj)

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I tell you, lift up your eyes, and see how the fields are already white with harvest. (John 4:35)

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He who is beyond time – is the un-nameable. A glowing ember moved round and round quickly enough appears as a glowing circle. When the movement ceases, the ember remains. Similarly, the ‘I am’ in movement creates the world. The ‘I am’ at peace becomes the Absolute. (Sri Nisargadatta Maharaj)

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I sent you to reap what you haven’t worked for. Others have done the hard labor, and you have benefited from their work. I sent you to harvest a crop that you did not work for. Others did the work, and you get the profit from their work. (John 4:38)

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One sees him in a vision of wonder, and another gives us words of his wonder. (Bhagavad Gita 2:29)

Eternal 0 Scriptures – 8 – (John , Bhagavad Gita , Blake , Sri Nisargadatta Maharaj) : Give , Drink , Acts , Ask , Tender , Cloud , Water , Eternal , Reach , Love

Jesus said to her, “Give me a drink”.  (John 4:7)

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Even a man of knowledge acts according to his own nature, for everyone follows his nature. What can repression accomplish?  (Bhagavad Gita)

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ask the tender

cloud

(William Blake)

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… water welling up to eternal life.  (John 4:14)

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by performing action without attachment you reach the Supreme. (Bhagavad Gita)

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There must be love in the relation between the person who says ‘I am’ and the observer of the ‘I am’… It is only when the observer (‘vyakta’) accepts the person (‘vyakti’) as a projection or manifestation of himself, and so to say, takes the self into the Self, the duality of ‘I’ and ‘this’ goes and the identity of the outer and the inner, the Supreme Reality manifests itself.

(Sri Nisargadatta Maharaj)

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DERRIDA FOOTNOTE :

The archivist produces more archive, and that is why the archive is never closed. It opens out of the future.

How can we think about this fatal repetition, about repetition in general in its relationship to memory and the archive? It is easy to perceive, if not to interpret, the necessity of such a relationship, at least if one associates the archive, as naturally one is always tempted to do, with repetition, and repetition with the past. But it is the future which is at issue here, and the archive as an irreducible experience of the future.

(Jacques Derrida)

Eternal 0 Scriptures – 7 – (Sri Ramana Maharshi , John , Derrida , Blake , Mathew) : Perception , Acceptance , See , Now , Ask , Openness/Opens , Receiving , Giving , Wind/Breath/Spirit , Without/Within , Beyond , One , King , Gentle , Riding

From our perception of the world there follows acceptance of a unique First Principle possessing various powers. Pictures of name and form, the person who sees, the screen on which he sees, and the light by which he sees: he himself is all of these. (Sri Ramana Maharshi)

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‘We know he is our son’, the parents answered, and we know he was born blind. But how he can see now, or who opened his eyes, we don’t know. Ask him.’ (John 9:20)

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and this openness opens the unity, renders it possible, and forbids it totality. Its openness allows receiving and giving. (Derrida)

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The wind blows (breathes) where it wills; and though you hear its sound, yet you neither know where it comes from nor where it is going. So it is with everyone who is born of the Spirit.

God’s Spirit blows wherever it wishes. You hear its sound, but you don’t know where it comes from or where it is going. It’s the same with everyone who is born of the Spirit.”

The wind blows wherever it pleases. You hear its sound, but you don’t know where the wind comes from or where it’s going. That’s the way it is with everyone born of the Spirit.” (John 3:8)

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From every-one of the Four Regions of Human Majesty

There is an Outside spread Without & an Outside spread

Within,

Beyond the Outline of Identity both ways, which meet

in  One

(William Blake)

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This took place to fulfill what was spoken through the prophet: ‘Say to the daughter of Zion, ‘See, your king comes to you, gentle and riding on a donkey, on a colt, the foal of a donkey.’ “Announce to the people of Jerusalem: ‘Your king is coming to you! He is humble and rides on a donkey. He comes on the colt of a donkey.’” “Tell the people of Zion, ‘Now your king is coming to you. He is humble and riding on a donkey. He is riding on a young donkey, born from a work animal.’”“Tell Jerusalem her King is coming to her, riding humbly on a donkey’s colt!” This is the full story of what was sketched earlier by the prophet: Tell Zion’s daughter, “Look, your king’s on his way, poised and ready, mounted On a donkey, on a colt, foal of a pack animal.” (Mathew 21:5)

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DERRIDA FOOTNOTE :

In their form and in their grammar, these questions are all turned toward the past: they ask if we already have at our disposal such a concept and if we have ever had any assurance in this regard. To have a concept at one’s disposal, to have assurances with regard to it, this presupposes a closed heritage and the guarantee which is sealed, in some sense, by this heritage. And the word and the notion of the archive seem at first, admittedly, to point toward the past, to refer to the signs of consigned memory, to recall faithfulness to tradition. If we have attempted to underline the past in these questions from the outset, it is also to indicate the direction of another problematic. As much as and more than a thing of the past, before such a thing, the archive should call into question the coming of the future …

The king has indeed a body (and it is not here the original text but that which constitutes the tenor of the translated text), but this body is only promised, announced and dissimulated by the translation. The clothes fit but do not cling strictly enough to the royal person. This is not a weakness; the best translation resembles this royal cape.

(Jacques Derrida)

Eternal 0 Scriptures – 6 – (John , Tao Te Ching , Bhagavd Gita , Sri Ramana Maharshi , Derrida) : Yes , Born/Above , God’s Kingdom , Gives Himself Up , Whatever The Moment Brings , Secret Doctrine , Love , Ego Is Dead , Death Drive , Unknowable , Opening)

“Yes, indeed,” Yeshua answered him, “I tell you that unless a person is born again from above, he cannot see the Kingdom of God.”Jesus replied, “I tell you for certain that you must be born from above before you can see God’s kingdom!”  “I can guarantee this truth: No one can see God’s kingdom without being born from above.”  (John 3:3)

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The Master gives himself up

to whatever the moment brings.   (Tao Te Ching)

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But he who will teach this secret doctrine to those who have love for me, and who himself has supreme love, he in truth shall come unto me.  (Bhagavad Gita)

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All religions postulate the three fundamentals, the world, the soul, and God, but it is only the one Reality that manifests Itself as these three. One can say, ‘The three are really three’ only so long as the ego lasts. Therefore, to inhere in one’s own Being, where the ‘I’, or ego, is dead, is the perfect State. (Sri Ramana Maharshi)

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It follows, certainly, that Freudian psychoanalysis proposes a new theory of the archive; it takes into account a topic and a death drive without which there would not in effect be any desire or any possibility for the archive. But at the same time, at once for strategic reasons and because the conditions of archivization implicate all the tensions, contradictions, or aporias we are trying to formalize here, notably those which make of it a movement of the promise and of the future no less than of recording the past, the concept of the archive must inevitably carry in itself, as does every concept, an unknowable weight. The presupposition of this weight also takes on the figures of “repression” and “suppression,” even if it can not necessarily be reduced to these. This double presupposition leaves an imprint. It inscribes an impression in language and in discourse. The unknowable weight which imprints itself thus does not weigh only as a negative charge. It involves the history of the concept, it inflects archive desire or fever, their opening on the future, their dependency with respect to what will come, in short, all that ties knowledge and memory to the promise. (Derrida)

Eternal 0 Scriptures – 5 – (John , Nietzsche , Sri Nisargadatta Maharaj , Bhagavad Gita) : See Heaven Opened , Moment’s Glance , Watching , Alert Interest , Full Acceptance , Come To The Surface , Remove Obstacles , Release Energies , Attention , Light/Vision

And he saith unto him, Verily, verily, I say unto you, Ye shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.

Then He said to him, I assure you, most solemnly I tell you all, you shall see heaven opened, and the angels of God ascending and descending upon the Son of Man!

I assure you that you will see heaven open and God’s angels going up to heaven and down to earth on the Human One.”

You will even see heaven open and the angels of God coming back and forth to me, the Messiah.”

I tell you the truth: before our journey is complete, you will see the heavens standing open while heavenly messengers ascend and descend, swirling around the Son of Man.

(John 1:51)

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Precisely the least, the softest, lightest, a lizard’s rustling, a breath, a breeze, a moment’s glance — it is little that makes the best happiness. Still! … What happened to me? Listen! Did time perhaps fly away? Do I not fall? Did I not fall — listen! — into the well of eternity? What is happening to me? Still! I have been stung, alas — in the heart? In the heart! Oh break, break, heart, after such happiness, after such as sting. How? Did not the world become perfect just now? Round and ripe? Oh, the golden round ring — where may it fly? Shall I run after it? Quick! Still!

(Nietzsche/Zarathustra)

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The tangle which is entirely below the level of consciousness can be set right by being with yourself, the ‘I am’, by watching yourself in your daily life with alert interest with the intention to understand rather than to judge, in full acceptance of whatever may emerge, because it is there, you encourage the deep to come to the surface and enrich your life and consciousness with its captive energies. This is the great work of awareness; it removes obstacles and releases energies by understanding the nature of life and mind. Intelligence is the door to freedom and alert attention is the mother of intelligence.

(Sri Nisargdatta Maharaj)

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He who learns in contemplation the holy words of our discourse, the light of his vision is his adoration. This is my truth. (Bhagavad Gita)

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DERRIDA FOOTNOTE :

It calls upon the reader as witness in the way one might address oneself to a confessor or to some transferential addressee, some would say to an analyst, assuming that the reader is not always an analyst. Freud,then, has the premonition (Ich ahne) that something exceeds the analysis. The interpretation, the analytic deciphering, the Deutung of a certain fragment did not go far enough: a hidden meaning (verborgenne Sinn) exceeds the analysis.

(Jacques Derrida)

Eternal 0 Scriptures – 4 – (Luke , Derrida , 1 Samuel , Jung , Bhagavad Gita 18:73) : Name/Named , Yeshua (angel/messenger before) , Child/History , Now , Giving , Power , Joseph/David , Life , Eat , Force/Instinct , Of , Translation , God , Light/Faith/Will

On the eighth day, when it was time to circumcise him, he was named Jesus, the name the angel had given him before he had been conceived.

And when eight days were accomplished for the circumcising of the Child, His name was called Jesus, who was so named by the angel before He was conceived in the womb.

On the eighth day, when it was time for his b’rit-milah, he was given the name Yeshua, which is what the angel had called him before his conception. (Luke 2:21)

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it is what I have called the translation contract: hymen or marriage contract with the promise to produce a child whose seed will give rise to history and growth. (Derrida)

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Now Jesus himself was about thirty years old when he began his ministry. He was the son, so it was thought, of Joseph, the son of Heli, the son of Matthat, the son of Levi, the son of Melki, the son of Jannai, the son of Joseph (Luke 3:23)

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In giving his name, a name of his choice, in giving all names, the father would be at the origin of language, and that power would belong by right to God the father. And the name of God the father would be the name of that origin of tongues. (Derrida)

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the son of Joseph, the son of Jonam, the son of Eliakim, the son of Melea, the son of Menna the son of Mattatha, the son of Nathan, the son of David (Luke 3:30)

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far from knowing first what ‘life’ or ‘family’ mean whenever we use these familiar values to talk about language and translation; it is rather starting from the notion of a language and its ‘sur-vival” in translation that we could have access to the notion of what life and family mean. (Derrida)

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So David hid in the field, and when the New Moon festival came, the king sat down to eat. (I Samuel 20:24)

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we must perforce consider first the myths of the Near and Middle East that underlie Christianity … the motive force that produces these configurations cannot be distinguished from the transconscious factor known as instinct. (Jung)

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The son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, the son of Caina, the son of Arphaxed, the son of Shem, the son of Noah (Luke 3:34)

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Translation, the desire for translation, is not thinkable without this correspondence with a thought of God. (Derrida)

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the son of Seth, the son of Adam, the son of God. (Luke 3:38)

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By thy grace I remember my Light, and now gone is my delusion. My doubts are no more, my faith is firm; and now I can say ‘Thy will be done’.

(Bhagavad Gita 18:73)