2020 (#286) : “SING TO ADONAI A NEW SONG!” שִׁירוּ לַיהוָה, שִׁיר חָדָשׁ; שִׁירוּ לַיהוָה, כָּל-הָאָרֶץ – Montessori , Psalms 145:2,3,5,7,14,15,20 , Derrida , Emerson , Winnicott , Malaguzzi , John Ashbery , Sri Nisargadatta Maharaj , John 5:30 , Mark 3:35 , Mark 10:14 , John 3:8 , Mathew 6:9-10

How shall I take upon myself
these very difficult functions which you, my mother, took
upon yourself for me ? How can I digest and breathe >
How shall I be able to withstand these terrific changes of
climate in the world, I who have been in a temperature that
was always of the same agreeable warmth of your body ?

Montessori

Every day I will praise you

Tehillim 145:2

If it-learning to live-remains to be done, it can happen only between life and death. Neither in life nor in death alone. What happens between two, and between all the “two’s” one likes, such as between life and death, can only maintain itself with some ghost, can only talk with or about some ghost. So it would be necessary to learn spirits.

Derrida

This must be taken into consideration by those who
study life. The child must be helped in his first adapta-
tion to our environment as his psyche must, through
birth, receive a terrific shock. There is no doubt that
the child can feel fright.

Montessori

 his greatness no one can fathom

145:3

By this veil which curtains events it instructs the children of men tu
live in to-day.

Emerson

Here in this area of overlap between the playing of the child
and the playing of the other person there is a chance to introduce
enrichments. The teacher aims at enrichment. By contrast,
the therapist is concerned specifically with the child’s own
growth processes, and with the removal of blocks to development
that may have become evident.

Winnicott

 I will meditate on your wonderful works

145:5

The only mode of obtaining an answer to these
questions of the senses is to forego all low curiosity, and, accepting the tide of being which floats us into the secret of
nature, work and live, and all unawares the advancing soul has built and forged for itself a new condition,
and the question and the answer are one.

Emerson

We’ll discover that our presence, which has to be visible
and warm, makes it possible for us to try to get inside
the child and what that child is doing. And this may
seem to be passive, but it is really a very strong
activity on our part.

Malaguzzi

They celebrate your abundant goodness

145:7

By the same fire, vital, consecrating, celestial, which burns
until it shall dissolve all things into the waves and surges of an
ocean of light, we see and know each other, and what spirit
each is of.

Emerson

Play is immensely exciting. It is exciting not primarily because the
instincts are involved, be it understood! The thing about playing is
always the precariousness of the interplay of personal psychic
reality and the experience of control of actual objects. This is the
precariousness of magic itself, magic that arises in intimacy, in a
relationship that is being found to be reliable. To be reliable the
relationship is necessarily motivated by the mother’s love

Winnicott

The Lord upholds all who fall

145:14

sight blinded by sunlight.

The seeing taken in with what is seen

In an explosion of sudden awareness of its formal splendor.

John Ashbery

A vital force is active in the individual and
leads it towards its own evolution. This force has been
called Horme.

Montessori

You open your hand
    and satisfy the desires of every living thing

145:16

Being and its realm. This is the first determination of Being. It possesses an empire, whence its metamorphosis into a plurality of beings. This is the first birth of the plural, birth itself, the origin of number and progeniture. of course, the word “realm” already transfers the table of the commandments or the table of categories from Being to an evangelical ground.

Derrida

It’s a constant value for the children to know that the
adult is there, attentive and helpful, a guide for the
child.

Malaguzzi

The Lord watches over all who love him

145:20

I found myself full, needing nothing. I saw that in the ocean of pure awareness, on the surface of the universal consciousness, the numberless waves of the phenomenal worlds arise and subside beginninglessly and endlessly. As consciousness, they are all me. As events they are all mine. There is a mysterious power that looks after them. That power is awareness, Self, Life, God.

Sri Nisargadatta Maharaj

By myself I can do nothing

John 5:30

Whoever does God’s will is my brother and sister and mother.

Mark 3:35

Let the children come to me, don’t stop them, for the Kingdom of God belongs to such as these.

Mark 10:14

The wind blows where it wants to, and you hear its sound, but you don’t know where it comes from or where it’s going. That’s how it is with everyone who has been born from the Spirit.

The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.

John 3:8

your kingdom come,
your will be done,
    on earth as it is in heaven.

Mathew 6:9-10

2020 (#285) : “SING TO ADONAI A NEW SONG!” שִׁירוּ לַיהוָה, שִׁיר חָדָשׁ; שִׁירוּ לַיהוָה, כָּל-הָאָרֶץ – Malaguzzi , Montessori , Psalms 139:13,14,15,16,17,18 , Emerson , Lacan , Bhagavad Gita , Derrida , John 5:30 , Mark 10:14 , John 3:8 , Mathew 6:9-10

We need to know how to recognize a new presence,
how to wait for the child.

Malaguzzi

nature is constructing some great item of the human psyche, and from this already one can understand that the elements of the
human will are being built.

Montessori

you created my inmost being

Tehillim 139:13

An answer in words is
delusive; it is really no answer to the questions you ask.

Emerson

 It is not by an already existent strength of will that the children achieve this concentration, it is by nature ; nature builds the will in this
way. 

Montessori

you knit me together in my mother’s womb

139:13

The description does not describe them to you, and tomorrow you arrive there and know them by inhabiting them.

Emerson

After this all the gyrations and deviations dis-
appear and character is formed.

Montessori

I praise you because I am fearfully and wonderfully made;
    your works are wonderful,
    I know that full well.

139:14

Who, if not us, will call back into question the objective status of this “I,” which a historical evolution peculiar to our culture tends to confuse with the subject? 

Lacan

What takes place after
this fact > We see constancy (repetition of exercise) with
no outer aim and therefore with an inner aim ; and this
constancy is characteristic of children, we adults do not
possess it.

Montessori

My frame was not hidden from you when I was made in the secret place when I was woven together in the depths of the earth

139:15

The specific impact of this anomaly on every level of language deserves to be displayed, and first and foremost as regards the first person as grammatical subject in our languages [langues]—the “I love” that hypostasizes a tendency in a subject who denies it.

Lacan

Instead of the instinct of possession, on this higher level we see three things : to know, to love and to serve.

Montessori

Your eyes saw my unformed body;
    all the days ordained for me were written in your book
    before one of them came to be.

139:16

 An impossible mirage in linguistic forms, among which the most ancient are to be found, and in which the subject appears fundamentally in the position of a determinative or instrumental of the action.

Lacan

How precious to me are your thoughts,[a] God!
    How vast is the sum of them!

139:17

The Supreme Lord said: Both you and I have had many births, You have forgotten them, while I remember them all.

Bhagavad Gita

when I awake, I am still with you.

139:18

One should not necessarily flee or condemn
circularity as one would a bad repetition, a vicious circle, a regressive
or sterile process. One must, in a certain way of course, inhabit the
circle, turn around in it, live there a feast of thinking, and the gift, the
gift of thinking, would be no stranger there.

Derrida

By myself I can do nothing

John 5:30

Although I am unborn, the Lord of all living entities, and have an imperishable nature, yet I appear in this world by virtue of Yogmaya, my divine power.

Bhagavad Gita

Let the children come to me, don’t stop them, for the Kingdom of God belongs to such as these.

Mark 10:14

For the soul is true to itself. and ,
the man in whom it is shed abroad cannot wander from the
present, which is infinite, to a future which would be finite.

Emerson

The wind blows where it wants to, and you hear its sound, but you don’t know where it comes from or where it’s going. That’s how it is with everyone who has been born from the Spirit.

The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.

John 3:8

your kingdom come,
your will be done,
    on earth as it is in heaven.

Mathew 6:9-10

2020 (#284) : “SING TO ADONAI A NEW SONG!” שִׁירוּ לַיהוָה, שִׁיר חָדָשׁ; שִׁירוּ לַיהוָה, כָּל-הָאָרֶץ – Malaguzzi , Psalms 139:2,3,4,9,12 , Emerson , Montessori , Derrida , Psalms 118:26 , John 5:30 , Mark 10:14 , John 3:8 , Mathew 6:9-10

Something will start to grow inside the child and
suddenly what is happening in the school will move
in that direction.

Malaguzzi

You know when I sit and when I rise

Tehillim 139:2

Every distinct apprehension of this central commandment agitates men with awe and delight.

Emerson

We need to be open to what takes place
and able to change our plans and go with what
might grow at that very moment both inside the
child and inside ourselves.

Malaguzzi

you are familiar with all my ways.

139:3

A thrill passes
through all men at the reception of new truth, or at the performance of a great action, which comes out of the heart of
nature.

Emerson

So it is with the child and this language of man.
There is not merely small steady progress of word by word,
but there are also explosive phenomena, as psychologists
call them, happening without reason or teaching. 

Montessori

Before a word is on my tongue

139:4

In these communications the power to see is not separated from the will to do, but the insight proceeds from
obedience, and the obedience proceeds from a joyful perception.

Emerson

So we must be heartened by this action of the
child and wait. 

Montessori

If I rise on the wings of the dawn,
    if I settle on the far side of the sea

139:9

The trace, or the ghost, is synonymous with the gap (even with respect to memory); gaps of others, the gap, the trace of the other who has died. At the same time, there are so few gaps in the afterlife. The gap of death, of memory, of separation, can always be crossed.

Derrida

perhaps humanity is not so
stupid as it appears, perhaps wonderful things will
happen which will be explosions of internal life.

Montessori

  the night will shine like the day,
    for darkness is as light to you.

139:12

Every moment when the individual feels himself invaded by it is memorable. By the necessity of our constitution
a certain enthusiasm attends the individual’s consciousness of
that divine presence.

Emerson

 This treasure which has been prepared by the sub-conscious is handed over to the consciousness, and the child, in full possession of this new
power, talks, and talks, and talks

Montessori

Blessed is he who comes in the name of Adonai.
We bless you from the house of Adonai.

118:26

By myself I can do nothing

John 5:30

Let the children come to me, don’t stop them, for the Kingdom of God belongs to such as these.

Mark 10:14

The wind blows where it wants to, and you hear its sound, but you don’t know where it comes from or where it’s going. That’s how it is with everyone who has been born from the Spirit.

The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.

John 3:8

your kingdom come,
your will be done,
    on earth as it is in heaven.

Mathew 6:9-10

2020 (#283) : “SING TO ADONAI A NEW SONG!” שִׁירוּ לַיהוָה, שִׁיר חָדָשׁ; שִׁירוּ לַיהוָה, כָּל-הָאָרֶץ – Malaguzzi , Psalms 133:1 , Derrida , Psalms 135:6,7,9 , Montessori , Psalms 136:1,4,25,26 , Sri Nisargadatta Maharaj , Nietzsche , John 3:8 , Mathew 6:9-10

Creativity seems to find its power when adults are less tied to prescriptive methods, but instead become observers and interpreters of problematic situations.

Malaguzzi

How good and pleasant it is
    when God’s people live together in unity!

Tehillim 133:1

These genres, models, codes are certainly present within the text, together or in turn, exploited, maneuvered, interpreted like pieces. But thereby overflowed.

Derrida

Creativity seems to be favored or disfavored according to the expectation of the teachers, schools, families, and communities as well as society at large according to the ways children perceive those expectations.

Malaguzzi

The Lord does whatever pleases him,
    in the heavens and on the earth,
    in the seas and all their depths.

135:6

There is not narcissism and non-narcissism; there are narcissisms that are more or less comprehensive, generous, open, extended.

Derrida

Creativity becomes more visible when adults try to be more attentive to the cognitive processes of children than to the results they achieve in various fields of doing and understanding.

Malaguzzi

He makes clouds rise from the ends of the earth;
    he sends lightning with the rain
    and brings out the wind from his storehouses.

135:7

The possibility of this impossibility derails and shatters all unity, and
this is love; it disorganizes all studied discourses, all theoretical systems
and philosophies.

Derrida

What we want to do is activate within children the desire and will and great pleasure that comes from being the authors of their own learning.

Malaguzzi

He sent his signs and wonders into your midst

135:9

long after the formation of the cocoon, an incalculable time for the child, a time without common measure

Derrida

The treasure then is to be found not merely near
those who study poetry and religion, but within every
human being. 

Montessori

Give thanks to the Lord, for he is good.
His love endures forever!

136:1

the silkworm buried itself, came back to itself in its odyssey, in a sort of
absolute knowledge.

Derrida

 This miracle is sent to all ; the representative of this tremendous force is to be found everywhere.

Montessori

to him who alone does great wonders,
His love endures forever.

136:4

To be just: beyond the living present in general-and beyond its simple negative reversal. A spectral moment, a moment that no longer belongs to time.

Derrida

So it is easy to understand that all the
creations of adults, great achievements as they are,
without love lead nowhere, to nothing.

Montessori

who made the great lights—
His love endures forever.

136:7

There is no ‘how’ here. Just keep in mind the feeling ‘I am’, merge in it, till your mind and feeling become one. By repeated attempts you will stumble on the right balance of attention and affection

Sri Nisargadatta Maharaj

But if this love
present in the child is taken among us, if its values and
potentialities are realized and developed, our achieve-
ments, already great, will be tremendous.

Montessori

He gives food to every creature.
His love endures forever.

136:25

The fictitious world of subject, substance, “reason,” etc., is
needed-: there is in us a power to order, simplify, falsify, artificially
distinguish. “Truth” is the will to be master over the
multiplicity of sensations:-to classify phenomena into definite
categories. In this we start from a belief in the “in-itself” of things
(we take phenomena as real).

Nietzsche

The adult and the child must come together ; the adult must be
humble and learn from the child to be great.

Montessori

Give thanks to the God of heaven.
His love endures forever.

136:26

The wind blows where it wants to, and you hear its sound, but you don’t know where it comes from or where it’s going. That’s how it is with everyone who has been born from the Spirit.

The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.

John 3:8

 It is curious that among all the miracles which humanity has per-
formed, there is only one miracle that he has not taken
into consideration : the miracle that God has sent from
the beginning : the Child.

Montessori

your kingdom come,
your will be done,
    on earth as it is in heaven.

Mathew 6:9-10

2020 (#282) : “SING TO ADONAI A NEW SONG!” שִׁירוּ לַיהוָה, שִׁיר חָדָשׁ; שִׁירוּ לַיהוָה, כָּל-הָאָרֶץ – Montessori , Psalms 126:2,3,5,7,8 , Emerson , Malaguzzi , John 3:8 , Mathew 6:9-10

In a small child of three years that mysterious
teacher which urges the child to work is still active
within him ; and when we speak of a free child (i.e., with
inner freedom) we speak of a child free to follow the
powerful guides of nature within him.

Montessori

Our mouths were filled with laughter,
    our tongues with songs of joy.

Tehillim 126:2

One mode of the divine teaching is the incarnation of the
spirit in a form-in forms, like my own.

Emerson

It is necessary to give an immediate response to a child. Children need to know that we are their friends, that they can depend on us for the things they desire, that we can support them in the things that they have, but also in the things that they dream about, that they desire.

Malaguzzi

The Lord has done great things for us,
    and we are filled with joy.

126:3

Persons themselves acquaint us
with the impersonal. In all conversation between two persons
tacit reference is made, as to a third party, to a common nature. That third party or common nature is not social; it is impersonal; is God.

Emerson

[Our goal is always] to put everything together, to try to widen the power of our intelligence through the possibilities of relationship

Malaguzzi

I wait for the Lord, my whole being waits,

130:5

It arches over them like a temple, this unity of thought in which every heart beats with nobler sense of power and duty, and thinks and acts
with unusual solemnity. All are conscious of attaining to a
higher self-possession. It shines for all.

Emerson

Children start to understand when they start to put things into relationship. And the joy of children is to put together things which are apparently far away!

Malaguzzi

Let us go to his dwelling place

132:7

We are wiser than we know ..
If we will not interfere with our thought, but will act entirely,
or see how the thing stands in God, we know the particular
thing, and every thing, and every man. For the Maker of all
things and all persons stands behind us and casts his dread omvUscience through us over things.

Emerson

 And the more difficult is the situation–the more problems the children have put to themselves–then the more relationships they can make, the more their curiosity will grow, and the more questions they will continue to ask.

Malaguzzi

‘Arise, Lord, and come to your resting place,
    you and the ark of your might.

132:8

For the soul’s communication of truth is the highest event in nature, since it then does not give somewhat from itself, but it ,’,_
gives itself, or passes into and becomes that man whom it enlightens; or in proportion to that truth he receives, it takes him
to itself.

Emerson

An effective school connects people, to create community. An effective school connects the curriculum, to create coherence. An effective school connects classrooms and resources, to enrich the learning climate. And an effective school connects learning to life, to build character.

Malaguzzi

his head will be adorned with a radiant crown

132:8

don’t know where it comes from or where it’s going. That’s how it is with everyone who has been born from the Spirit.

The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.

John 3:8

your kingdom come,
your will be done,
    on earth as it is in heaven.

Mathew 6:9-10

2020 (#281) : “SING TO ADONAI A NEW SONG!” שִׁירוּ לַיהוָה, שִׁיר חָדָשׁ; שִׁירוּ לַיהוָה, כָּל-הָאָרֶץ – Vygotsky , Psalms 121:5,6,8 , Lacan , Winnicott , Psalms 122:1,2,7,8,9 , Emerson , Malaguzzi , Derrida , Montessori , John 3:8 , Mathew 6:9-10

Every function in the child’s cultural development appears twice: first, on the social level, and later, on the individual level; first, between people…, and then within the child. 

Vygotsky

The Lord watches over you—
    the Lord is your shade at your right hand;

Tehillim 121:5

Man’s very desire is constituted, he tells us, under the sign of mediation: it is the desire to have one’s desire recognized.

Lacan

This applies equally to voluntary attention, to logical memory, and to the formation of concepts.

Vygotsky

the sun will not harm you by day,
    nor the moon by night.

121:6

 Its object is a desire, that of other people, in the sense that man has no object that is constituted for his desire without some mediation.

Lacan

All the higher [mental] functions originate as actual relations between human individuals.

Vygotsky

the Lord will watch over your coming and going
    both now and forevermore.

121:8

This dialectic, which is that of man’s very being, must bring about, through a series of crises, the synthesis of his particularity and his universality, going so far as to universalize this very particularity.

Lacan

In this squiggle
game I make some kind of an impulsive line-drawing and
invite the child whom I am interviewing to turn it into
something, and then he makes a squiggle for me to turn
into something in my turn.

Winnicott

I rejoiced with those who said to me,
    “Let us go to the house of the Lord.”

122:1

Those who are capable of humility,
of justice, of love, of aspiration, stand already on a platform
that commands the sciences and arts, speech and poetry, action
and grace. For whoso dwells in this moral beatitude already
anticipates those special powers which men prize so highly.

Emerson

What we want to do is
activate within children the desire and will and great
pleasure that comes from being the authors of their
own learning.

Malaguzzi

Our feet are standing
    in your gates, Jerusalem.

122:2

there is idiom and there is method, generality; reading is a mixed experience of the other in his or her singularity as well as philosophical content, information that can be torn out of this singular context. Both at the same time.

Derrida

Also, in a small child of three years that mysterious
teacher which urges the child to work is still active
within him ; and when we speak of a free child (i.e., with
inner freedom) we speak of a child free to follow the
powerful guides of nature within him.

Montessori

and the heart which abandons itself to the Supreme
Mind finds itself related to all its works, and will travel a
royal road to particular knowledges and powers.

Emerson

May there be peace within your walls
    and security within your citadels.”

122:7

In ascending
to this primary and aboriginal sentiment we have come from
our remote station on the circumference instantaneously to the
centre of the world, where, as in the closet of God, we see causes,
and anticipate the universe, which is but a slow effect.

Emerson

For the sake of my family and friends,
    I will say, “Peace be within you.”

122:8

These guides are
extremely wise, and lead the child to seek exactness,
precision and the full achievement of what he under-
takes.

Montessori

For the sake of the house of the Lord our God,
    I will seek your prosperity.

122:9

The wind blows where it wants to, and you hear its sound, but you don’t know where it comes from or where it’s going. That’s how it is with everyone who has been born from the Spirit.

The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.

John 3:8

your kingdom come,
your will be done,
    on earth as it is in heaven.

Mathew 6:9-10

2020 (#280) : “SING TO ADONAI A NEW SONG!” שִׁירוּ לַיהוָה, שִׁיר חָדָשׁ; שִׁירוּ לַיהוָה, כָּל-הָאָרֶץ – Malaguzzi , Psalms 119:130,131,132,133,145,149 , Emerson , Derrida , John 3:8 , Mathew 9-10

We need to produce situations in which children learn by themselves

Malaguzzi

The unfolding of your words gives light

Tehillim 119:130

The soul’s advances are not made by gradation, such as can be represented by motion in a straight line, but
rather by ascension of state, such as can be represented by
metamorphosis-from the egg to the worm, from the worm to
the fly.

Emerson

children can take advantage of their own knowledge and resources autonomously

Malaguzzi

I open my mouth and pant

119:131

With each divine impulse the mind rends the thin rinds
of the visible and finite, and comes out into eternity, and inspires and expires its air.

Emerson

we guarantee the intervention of the adult as little as possible

Malaguzzi

Turn to me and have mercy on me

119:132

In the first place, a phoenix motif. Once again, the destruction
of life is only an appearance: it is the destruction of the appearance of life. One buries or burns what is already dead so that life, the living feminine, will be reborn and regenerated from these ashes

Derrida

We don’t want to teach children something that they can learn by themselves.

Malaguzzi

Direct my footsteps according to your word

119:133

This revitalization, as we have already seen, must first of all pass by way of the tongue, that is, by way of the exercise of the tongue or language, the treatment of its body, the mouth and the ear …

Derrida

We don’t want to give them thoughts that they can come up with by themselves.

Malaguzzi

I call with all my heart

119:145

To the well-born child all the virtues are natural, and not painfully acquired. Speak to his heart, and the man becomes suddenly virtuous.

Emerson

What we want to do is activate within children the desire and will and great pleasure that comes from being the authors of their own learning.

Malaguzzi

Hear my voice in accordance with your love

119:149

The wind blows where it wants to, and you hear its sound, but you don’t know where it comes from or where it’s going. That’s how it is with everyone who has been born from the Spirit.

The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.

John 3:8

your kingdom come,
your will be done,
    on earth as it is in heaven.

Mathew 6:9-10

2020 (#279) : “SING TO ADONAI A NEW SONG!” – Malaguzzi , Psalms 119:89,99,100,105,107,121,126 , Derrida , Emerson , Montessori , John 3:8 , Mathew 9:10

All of this is a great forest.

Malaguzzi

Your word continues forever, Adonai,
firmly fixed in heaven;

Tehillim 119:89

…ecstasy between the inside and the outside, of house and country, of source and mouth, of river and our Mediterranean, on this shore of introjection and incorporation…

Derrida

Inside the forest is the child.

Malaguzzi

I have more understanding than all my teachers,

119:99

like a piece in a borderless fiction, neither public nor private, with and without a general narrator.

Derrida

The forest is beautiful, fascinating, green, and
full of hopes; there are no paths.

Malaguzzi

I understand more than my elders,

119:100

This condensation of history, of language, of the encyclopedia, remains here indissociable from an absolutely singular event

Derrida

Although it isn’t
easy, we have to make our own paths, as teachers
and children and families, in the forest.

Malaguzzi

Your word is a lamp for my foot
and light on my path.

119:105

His identity is as if fractured. He receives without being ready to welcome since he is no longer the same between the moment at which God initiates the visit and the moment at which, visiting to him, he speaks to him.

Derrida

Sometimes
we find ourselves together within the forest, sometimes we may get lost from each other, sometimes
we’ll greet each other from far away across the forest

Malaguzzi

Adonai, give me life, in keeping with your word.

119:107

 The things we now esteem fixed shall, one by one, detach themselves, like ripe fruit, from our experience, and fall. The wind shall blow them none knows whither.

Emerson

Thus the features of the character we call
virtues come by themselves.

Montessori

I have done what is just and right;

119:121

The soul looketh steadily forwards, creating a world before her, leaving worlds behind her. She has no dates, nor rites, nor persons, nor specialties, nor men. The soul knows only the soul; the web of events is the flowing robe in which she is clothed.

Emerson

it is the child who is the constructor of our
spirituality

Montessori

The time has come for Adonai to act

119:126

The wind blows where it wants to, and you hear its sound, but you don’t know where it comes from or where it’s going. That’s how it is with everyone who has been born from the Spirit.

The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.

John 3:8

your kingdom come,
your will be done,
    on earth as it is in heaven.

Mathew 6:9-10

2020 (#278) : “SING TO ADONAI A NEW SONG!” – Malaguzzi , Psalms 119:47,50,64,73,76 , Sri Nisargadatta Maharaj , Vygotsky , Derrida , Bhagavad Gita , Job 12:7-9 , Lacan , Emerson , Mark 29:12-9

Both children and adults need to feel active and
important — to be rewarded by their own efforts,
their own intelligences, their own activity and
energy.

Malaguzzi

your promise gives me life.

Tehillim 119:50

First find the immutable centre where all movement takes birth. Just like a wheel turns round an axle, so must you be always at the axle in the centre and not whirling at the periphery.

Sri Nisargadatta Maharaj

small children, when unable to solve the task before them easily,
combine direct attempts to obtain the desired end with a reliance upon
emotional speech. 

Vygotsky

The earth, Adonai, is full of your grace;

119:64

The eternal return always involves differences of forces that perhaps cannot be thought in terms of being, of the pair essence-existence, or any of the great metaphysical structures

Derrida

 At times speech expresses the children’s desires, while
at other times it serves as a substitute for actually achieving the goal.

Vygotsky

Your hands made and formed me;

119:73

Great transcendental happiness comes to the yogi whose mind is calm, whose passions are subdued, who is without regret or worry, and who sees everything in connection with God.

Bhagavad Gita

The child’s verbal appeal to another person is an
effort to fill the hiatus his activity has revealed. By asking a question, the
child indicates that he has, in fact, formulated a plan to solve the task
before him, but is unable to perform all the necessary operations.

Vygotsky

7 “But ask the animals — they will teach you —
and the birds in the air — they will tell you;
8 or speak to the earth — it will teach you —
and the fish in the sea will inform you:
9 every one of them knows
that the hand of Adonai has done this!

Job 12:7-9

All speech calls for a response.
I will show that there is no speech without a response, even if speech meets only with silence.

Lacan

Let your grace comfort me

119:76

We are often made to feel that there is another youth and age than that which is measured from the year of our natural birth. Some thoughts always find us young, and keep us so. Such a thought is the love of the universal and eternal beauty.

Emerson

I will delight myself in your mitzvot,
which I have loved.

Tehillim 119:47

“The most important is,

Sh’ma Yisra’el, Adonai Eloheinu, Adonai echad [Hear, O Isra’el, the Lord our God, the Lord is one], 30 and you are to love Adonai your God with all your heart, with all your soul, with all your understanding and with all your strength.’[d]

31 The second is this:

‘You are to love your neighbor as yourself.’[e]

There is no other mitzvah greater than these.”

(Mark 29:12-9)

2020 (#277) : “SING TO ADONAI A NEW SONG!” – Malaguzzi , Psalms 119:7,10,11,15,18,20,24,41 , Emerson , Derrida , Sri Ramana Maharshi , John 5:30 , Mark 10:14 , John 3:8 , Mathew 6:9-10

play with the
things that are coming out of the world of children.

Malaguzzi

I thank you with a sincere heart

Tehillim 119:7

When it breathes through his intellect, it is genius; when it breathes through his will, it is virtue; when it flows through his affection, it is love.

Emerson

have curiosity

Malaguzzi

I seek you with all my heart

119:10

Of this pure nature every man is at some time sensible. Language cannot paint it with his colors. It is too subtle.

Emerson

try something new based on the ideas
that we collect from the children as they go along

Malaguzzi

I treasure your word in my heart,

119:11

It is undefinable, unmeasurable, but we know that it pervades and contains us. We know that all spiritual being is in man. 

Emerson

life flows with the
thoughts of the children,

Malaguzzi

keep my eyes on your ways.

119:15

The soul circumscribes all things. 

Emerson

we need to be open,

Malaguzzi

Open my eyes, so that I will see

119:18

one may exceed the limits of the game toward the play of the world where the fort/da is no longer simply the relation of subject to object.

Derrida

we need to change our ideas

Malaguzzi

I choose the way of trust

119:30

it disorganizes all studied discourses, all theoretical systems
and philosophies. They must decide between presence and absence, here and there, what reveals and what conceals itself.

Derrida

we need to be comfortable
with the restless nature of life.

Malaguzzi

Give me understanding

119:34

You speak of paths as if you were somewhere and the
Self somewhere else and you had to go and attain it. But in fact
the Self is here and now and you are It always.

Sri Ramana Maharshi

It makes the world of the teacher more beautiful,
something to become involved in.

Malaguzzi

May your grace come to me, Adonai

119:41

By myself I can do nothing

John 5:30

Let the children come to me, don’t stop them, for the Kingdom of God belongs to such as these.

Mark 10:14

The wind blows where it wants to, and you hear its sound, but you don’t know where it comes from or where it’s going. That’s how it is with everyone who has been born from the Spirit.

The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.

John 3:8

your kingdom come,
your will be done,
    on earth as it is in heaven.

Mathew 6:9-10