2023 (#64) Emerson , Rabbi Mark Schiftan , John Ashbery , Mark 5:11 , William James , Bhagavad Gita , Mark 9:27 , Jonathon Edwards , Tao Te Ching , Bereshit/Genesis , Derrida

We have a great deal more kindness than is ever spoken. Maugre all the selfishness that chills like east winds the world, the whole human family is bathed with an element of love like a fine ether. How many persons we meet in houses, whom we scarcely speak to, whom yet we honor, and who honor us! How many we see in the street, or sit with in church, whom, though silently, we warmly rejoice to be with! Read the language of these wandering eyebeams. The heart knoweth.

– Emerson

the words that often open our hearts to others and soften out hearts to receive their words to us

  • Rabbi Mark Schiftan

How tall the buildings were as I began

To live, and how high the rain that battered them!

Why, coming down them, as I often did at night,

Was a dream even before you reached the first gullies

– John Ashbery 

Now a large herd of swine* was feeding there on the hillside.

– Mark 5:11

It is natural that those who personally have traversed such an experience should carry away a feeling of its being a miracle rather than a natural process. Voices are often heard, lights seen, or visions witnessed; automatic motor phenomena occur; and it always seems, after the surrender of the personal will, as if an extraneous higher power had flooded in and taken possession. Moreover the sense of renovation, safety, cleanness, rightness, can be so marvelous and jubilant

– William James 

in the yoga of action, you first

renounce your own selfish will.

– Bhagavad Gita


Yeshua took him by the hand, raised him, and he stood up.

– Mark 9:27

Those gracious influences which are the effects of the Spirit of God are altogether supernatural—are quite different from anything that unregenerate men experience. They are what no improvement, or composition of natural qualifications or principles will ever produce; because they not only differ from what is natural, and from everything that natural men experience in degree and circumstances, but also in kind, and are of a nature far more excellent. From hence it follows that in gracious affections there are [also] new perceptions and sensations entirely different in their nature and kind from anything experienced by the [same] saints before they were sanctified….

– Jonathon Edwards

If you receive the world,

the Tao will never leave you

and you will be like a little child.

– Tao Te Ching

אֵ֣לֶּה תוֹלְד֧וֹת הַשָּׁמַ֛יִם וְהָאָ֖רֶץ בְּהִבָּֽרְאָ֑ם בְּי֗וֹם עֲשׂ֛וֹת יְהֹוָ֥ה אֱלֹהִ֖ים אֶ֥רֶץ וְשָׁמָֽיִם׃

Such is the story of heaven and earth when they were created. When God יהוה made earth and heaven—

– Bereshit 

I must ask you to listen to some more psychological remarks. At our last lecture, I explained the shifting of men’s centres of personal energy within them and the lighting up of new crises of emotion. I explained the phenomena as partly due to explicitly conscious processes of thought and will, but as due largely also to the subconscious incubation and maturing of motives deposited by the experiences of life. When ripe, the results hatch out, or burst into flower. I have now to speak of the subconscious region, in which such processes of flowering may occur, in a somewhat less vague way.

– William James 

Know the personal,

yet keep to the impersonal:

accept the world as it is.

– Tao Te Ching

God יהוה formed the Human from the soil’s humus, blowing into his nostrils the breath of life: the Human became a living being.

– Bereshit

it was ambrosia

In the alley under the stars and not this undiagnosable

Turning, a shadow in the plant of all things

– John Ashbery 

the more usual sects of Protestantism have set no such store by instantaneous conversion. For them as for the Catholic Church, Christ’s blood, the sacraments, and the individual’s ordinary religious duties are practically supposed to suffice to his salvation, even though no acute crisis of self-despair and surrender followed by relief should be experienced. For Methodism, on the contrary, unless there have been a crisis of this sort, salvation is only offered, not effectively received, and Christ’s sacrifice in so far forth is incomplete. Methodism surely here follows, if not the healthier-minded, yet on the whole the profounder spiritual instinct. The individual models which it has set up as typical and worthy of imitation are not only the more interesting dramatically, but psychologically they have been the more complete.

– William James 

He who finds peace and joy

and radiance within himself —

that man becomes one with God

and vanishes into God’s bliss.

– Bhagavad Gita

 This association appeared very fortunate, and fortunately adapted to what I wanted at least to suggest.

– Derrida

Thus the Master is available to all people

and doesn’t reject anyone.

– Tao Te Ching

2023 (#63)


And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The Kingdom of God cometh not with observation: Neither shall they say, Lo, here! or, lo there! for, behold, the kingdom of God is within you.

(Luke 17:20-21)

He is beyond all, and yet he supports all. He is beyond the world of matter, and yet he has joy in this world.(The Bhagavad Gita)

eternity is In the split moment of the now. We miss it because the mind is ever shuttling between the past and the future. It will not stop to focus the now. It can be done with comparative ease, if interest is aroused… By keeping your mind clear and clean, by living your life in full awareness of every moment as it happens, by examining and dissolving one’s desires and fears as soon as they arise… Once you are well-established in the now, you have nowhere else to go what you are timelessly, you express eternally.

(Sri Nisagadatta Maharaj)

The Light of consciousness comes to him through infinite powers of perception, and yet he is above all these powers.

(The Bhagavad Gita)

The Divine Light permeates the soul, and lifts it above the turmoil of temporal things to rest in God.

(Meister Eckhart)

And the sons of the Alps

Cross over the abyss without fear

On lightly-built bridges.

Therefore, since the summits

Of Time are heaped about,

And dear friends live near,

Growing weak on the separate mountains —

Then give us calm waters;

Give us wings, and loyal minds

To cross over and return.

– Holderlin

The world itself is a miracle. I am beyond miracles — I am absolutely normal. With me everything happens as it must. I do not interfere with creation. Of what use are small miracles to me when the greatest of miracles is happening all the time? Whatever you see it is always your own being that you see. Go ever deeper into yourself, seek within, there is neither violence nor nonviolence in self-discovery. The destruction of the false is not violence.

(Sri Nisargadatta Maharaj)

There is a light that shines beyond all things on earth, beyond us all, beyond the heavens, beyond the highest, the very highest heavens. This is the light that shines in our heart.

(Chandogya Upanishad)

and in that way you will always remain unattached and free from bondage

(Bhagavad Gita)

… the relations between the secret and the nonsecret, or, and this is not the same thing, between the private and the public, whether they involve property or access rights, publication or reproduction rights, whether they involve classification and putting into order: What comes under theory or under private correspondence, for example? What comes under system? under biography or autobiography? under personal or intellectual anamnesis?

(Derrida

2023 (#62) : Rabbi Mark Schiftan , Derrida , Samuel 16:18 , Luke 6:21 – 17:20-21 , The Bhagavad Gita , Sri Nisagadatta Maharaj , Meister Eckhart , Holderlin , Chandogya Upanishad ,

Our words matter. They matter in the thoughts we convey to others as well as the feelings, hopes and dreams that others choose to share with us … the power of how we communicate our stories, our prayers and our reflections with the God we love, with the people we love, and with the community we are instructed to love. 

– Mark Schiftan

things will get more complicated later on, notably in Beyond the Pleasure Principle, which will also complicate, as we shall see, the question of sense.

– Derrida

He speaks well and is a fine-looking man. And the Lord is with him. 

– Samuel 16:18

we are our most vulnerable selves, our most naked of souls.

– Mark Schiftan

Blessed are you who weep now, for you will laugh

Luke 6:21

An analytic solution untangles, resolves, even absolves; it undoes the symptomatic or etiological knot.

– Derrida

And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The Kingdom of God cometh not with observation: Neither shall they say, Lo, here! or, lo there! for, behold, the kingdom of God is within you.

(Luke 17:20-21)

He is beyond all, and yet he supports all. He is beyond the world of matter, and yet he has joy in this world.(The Bhagavad Gita)

eternity is In the split moment of the now. We miss it because the mind is ever shuttling between the past and the future. It will not stop to focus the now. It can be done with comparative ease, if interest is aroused… By keeping your mind clear and clean, by living your life in full awareness of every moment as it happens, by examining and dissolving one’s desires and fears as soon as they arise… Once you are well-established in the now, you have nowhere else to go what you are timelessly, you express eternally.

(Sri Nisagadatta Maharaj)

The Light of consciousness comes to him through infinite powers of perception, and yet he is above all these powers.

(The Bhagavad Gita)

The Divine Light permeates the soul, and lifts it above the turmoil of temporal things to rest in God.

(Meister Eckhart)

And the sons of the Alps

Cross over the abyss without fear

On lightly-built bridges.

Therefore, since the summits

Of Time are heaped about,

And dear friends live near,

Growing weak on the separate mountains —

Then give us calm waters;

Give us wings, and loyal minds

To cross over and return.

– Holderlin

The world itself is a miracle. I am beyond miracles — I am absolutely normal. With me everything happens as it must. I do not interfere with creation. Of what use are small miracles to me when the greatest of miracles is happening all the time? Whatever you see it is always your own being that you see. Go ever deeper into yourself, seek within, there is neither violence nor nonviolence in self-discovery. The destruction of the false is not violence.

(Sri Nisargadatta Maharaj)

There is a light that shines beyond all things on earth, beyond us all, beyond the heavens, beyond the highest, the very highest heavens. This is the light that shines in our heart.

(Chandogya Upanishad)

and in that way you will always remain unattached and free from bondage

(Bhagavad Gita)

… the relations between the secret and the nonsecret, or, and this is not the same thing, between the private and the public, whether they involve property or access rights, publication or reproduction rights, whether they involve classification and putting into order: What comes under theory or under private correspondence, for example? What comes under system? under biography or autobiography? under personal or intellectual anamnesis?

(Derrida)

PRACTICING Step Three is like the opening of a door which to all appearances is still closed and locked. All we need is a key, and the decision to swing the door open. There is only one key, and it is called willingness. Once unlocked by willingness, the door opens almost of itself, and looking through it

Like all the remaining Steps, Step Three calls for affirmative action, for it is only by action that we can cut away the self-will which has always blocked the entry of God— or, if you like, a Higher Power— into our lives. Faith, to be sure, is necessary, but faith alone can avail nothing.

We can have faith, yet keep God out of our lives. Therefore our problem now becomes just how and by what specific means shall we be able to let Him in?

Once we have placed the key of willingness in the lock and have the door ever so slightly open, we find that we can always open it some more.

The more we become willing to depend upon a Higher Power, the more independent we actually are.

Let’s examine for a moment this idea of dependence at the level of everyday living. In this area it is startling to discover how dependent we really are, and how unconscious of that dependence.

It is when we try to make our will conform with God’s that we begin to use it rightly. To all of us, this was a most wonderful revelation. Our whole trouble had been the misuse of willpower. We had tried to bombard our problems with it instead of attempting to bring it into agreement with God’s intention for us.

times of emotional disturbance or indecision, we can pause, ask for quiet, and in the stillness simply say: “God grant me the serenity to accept the things I cannot change, courage to change the things I can, and wisdom to know the difference. Thy will, not mine, be done.” 

2023 (#62) : Mark Schiftan , Derrida , Samuel 16:18 , Luke 6:21 – 17:20-21 , Bhagavad Gita , Sri Nisagadatta Maharaj , Meister Eckhart , Holderlin , Chandogya Upanishad ,

Our words matter. They matter in the thoughts we convey to others as well as the feelings, hopes and dreams that others choose to share with us … the power of how we communicate our stories, our prayers and our reflections with the God we love, with the people we love, and with the community we are instructed to love. 

– Mark Schiftan

things will get more complicated later on, notably in Beyond the Pleasure Principle, which will also complicate, as we shall see, the question of sense.

– Derrida

He speaks well and is a fine-looking man. And the Lord is with him. 

– Samuel 16:18

we are our most vulnerable selves, our most naked of souls.

– Mark Schiftan

Blessed are you who weep now, for you will laugh

Luke 6:21

An analytic solution untangles, resolves, even absolves; it undoes the symptomatic or etiological knot.

– Derrida


And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The Kingdom of God cometh not with observation: Neither shall they say, Lo, here! or, lo there! for, behold, the kingdom of God is within you.

(Luke 17:20-21)

He is beyond all, and yet he supports all. He is beyond the world of matter, and yet he has joy in this world.

(The Bhagavad Gita)

eternity is In the split moment of the now. We miss it because the mind is ever shuttling between the past and the future. It will not stop to focus the now. It can be done with comparative ease, if interest is aroused… By keeping your mind clear and clean, by living your life in full awareness of every moment as it happens, by examining and dissolving one’s desires and fears as soon as they arise… Once you are well-established in the now, you have nowhere else to go what you are timelessly, you express eternally.

(Sri Nisagadatta Maharaj)

The Light of consciousness comes to him through infinite powers of perception, and yet he is above all these powers.

(The Bhagavad Gita)

The Divine Light permeates the soul, and lifts it above the turmoil of temporal things to rest in God.

(Meister Eckhart)

And the sons of the Alps

Cross over the abyss without fear

On lightly-built bridges.

Therefore, since the summits

Of Time are heaped about,

And dear friends live near,

Growing weak on the separate mountains —

Then give us calm waters;

Give us wings, and loyal minds

To cross over and return.

– Holderlin

The world itself is a miracle. I am beyond miracles — I am absolutely normal. With me everything happens as it must. I do not interfere with creation. Of what use are small miracles to me when the greatest of miracles is happening all the time? Whatever you see it is always your own being that you see. Go ever deeper into yourself, seek within, there is neither violence nor nonviolence in self-discovery. The destruction of the false is not violence.

(Sri Nisargadatta Maharaj)

There is a light that shines beyond all things on earth, beyond us all, beyond the heavens, beyond the highest, the very highest heavens. This is the light that shines in our heart.

(Chandogya Upanishad)

and in that way you will always remain unattached and free from bondage

(Bhagavad Gita)

… the relations between the secret and the nonsecret, or, and this is not the same thing, between the private and the public, whether they involve property or access rights, publication or reproduction rights, whether they involve classification and putting into order: What comes under theory or under private correspondence, for example? What comes under system? under biography or autobiography? under personal or intellectual anamnesis?

(Derrida)

2023 (#61) : Tao Te Ching , Bill Wilson , Nietzsche , Bereshit/Genesis , Mathew 3:15 , Sri Nisargadatta Maharaj , Philolaus , Tehillim , Jung , I Ching , Derrida

In the beginning was the Tao. All things issue from it; all things return to it. 

– Tao Te Ching

We perceive that only through utter defeat are we able to take our first steps toward liberation and strength. Our admissions of personal powerlessness finally turn out to be firm bedrock upon which happy and purposeful lives may be built.

– Bill Wilson

Above all, one must hear aright the tone that comes from this mouth, the halcyon tone …

– Nietzsche

The principle that we shall find no enduring strength until we first admit complete defeat

– Bill Wilson

And God said ‘Let there be light,’ and there was light. 

– Bereshit/Genesis 1:3

from an infinite abundance of light and depth of happiness falls drop upon drop, word upon word: the tempo of these speeches is a tender adagio.

– Nietzsche

we discover the fatal nature of our situation. Then, and only then, do we become as open-minded to conviction and as willing to listen as the dying can be. We stand ready to do anything

– Bill Wilson

Jesus replied, ‘Let it be so now; it is proper for us to do this to fulfill all righteousness.’ 

– Mathew 3:15

sure that all will happen as it must; and it does not matter much what happens, for ultimately the return to balance and harmony is inevitable. The heart of things is at peace.

– Sri Nisargadatta Maharaj 

Even this minimum of faith will be enough.

– Bill Wilson

This is the state of affairs about nature and harmony. The essence of things is eternal; it is a unique and divine nature, the knowledge of which does not belong to man. Still it would not be possible that any of the things that are, and are known by us, should arrive to our knowledge, if this essence was not the internal foundation of the principles of which the world was founded, that is, of the limiting and unlimited elements.

—Philolaus, Fragment DK 44B 6a.

And God said ‘Let there be an expanse between the waters to separate water from water. ‘ 

– Bereshit/Genesis 1:6

Let the rivers clap their hands, let the mountains sing together for joy. 

Tehillim/Psalm 98:8

in agreement with Thales of Miletus, who said water was the prime substance on which all life depended. 

– Jung

Then God said, ‘Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it according to their kinds. 

– Genesis 1:12

True humility and an open mind can lead us to faith

– Bill Wilson

And God said , ‘Let water teem with living creatures, and let birds fly above the earth across the expanse of the sky. 

– Genesis 1:20

When, in accord with this, movement follows the law of heaven, man is innocent and without guile. His mind is natural and true, unshadowed by reflection or ulterior designs.

– I Ching

When he saw Jesus passing by, he said ,’Look, the lamb of God.’ – John 1:36

How can I be? The person is what I appear to be to other persons. To myself I am the infinite expanse of consciousness in which innumerable persons emerge and disappear in endless succession.

– Sri Nisargadatta Maharaj

 In harmony with the Tao, the sky is clear and spacious, the earth is solid and full , all creatures flourish together, content with the way they are, endlessly repeating themselves, endlessly renewed. 

– Tao Te Ching

I wikll not claim to teach anything to anyone, but rather will re-pose the question of sense and of analysis …

  • Derrida

Mahler : 9th Symphony

Terry Riley : Rainbow in Curved Air

Bach : Flute Sonatas

Messiaen : Turangalila Symphony

Steve Reich : Radio Rewrite

Berg : Piano Sonata no. 1

Miles Davis : In a Silent Way (complete sessions)

Wagner : Das Rheingold

2023 (#60) : John 20:16 , TAITTRIYA UPANISHAD , Bhagavad Gita , Derrida , 1 Peter 1:23 , Sri Nisargadatta Maharaj , Isaiah 51:12 , Daniel 6:27 , Bill Wilson , John 8:50 , Mathew 11:31 , Psalm 150 , Mark 11:22

Jesus said to her,  ‘Mary’

She turned toward him and cried out

(in Aramaic) ‘Rabboni’ (Teacher)

– John 20:16

What is needful? Meditation, and sacred learning and teaching.

– TAITTRIYA UPANISHAD

retiring to solitary places

avoiding the noisy multitudes

a constant yearning

to know the inner Spirit

a vision of Truth

which gives liberation

true wisdom

leading to vision

  • Bhagavad Gita

Ashes or cinders are obviously traces – in general, the first figure of the trace one thinks of is that of the step, along a path, the step that lives a footprint, a trace, or a vestige; but “cinder” renders better what I meant to say with the name of trace, namely, something that remains without remaining, which is neither present nor absent, which destroys itself, which is totally consumed, which is a remainder without remainder. That is, something which is not. To explain it in a consistent manner, one would have to undertake a meditation on Being, on “is,” on what “is” means, what “rest” means in the texts in which I distinguish “to remain” from “to be.” The cinder is not! The cinder is not: This means that it testifies without testifying. It testifies to the disappearance of the witness, if one can say that. It testifies to the disappearance of memory. When I keep a text for memory, what remains there is not cinders apparently. Cinders is the destruction of memory itself; it is an absolutely radical forgetting, not only forgetting in the sense of the philosophy of consciousness, or a psychology of consciousness; it is even forgetting in the economy of the unconscious by repression.

– Derrida

love one another deeply from the heart 

— 1 Peter 1:23

look into the hearts of people around you. You will find a variety of experiences which you would not be able to go through in a thousand years. Learn from the sorrows of others and save yourself your own. 

  • Sri Nisargadatta Maharaj

I, even I, am He who comforts you.

Isaiah 51:12

Pure pleasure and pure reality are ideal limits, which is as much as to say fictions. The one is as destructive and mortal as the other. Between the two the differant detour therefore forms the very actuality of the process, of the “psychic” process as a “living” process. Such an “actuality,” then, is never present or given. It “is” that which in the gift is never presently giving or given. There is — it gives, differance … The detour thereby “would be” the common, which is as much as to say the differant, root of the two principles, the root uprooted from itself, necessarily impure, and structurally given over to compromise, to the speculative transaction. The three terms — two principals plus or minus differance — are but one, the same divided, since the second (reality) principle and differance are only the “effects” of the modifiable pleasure principle.

– Derrida

He rescues and he saves 

– Daniel 6: 27

We never apologize to anyone for depending upon our Creator. We can laugh at those who think spirituality the way of weakness. Paradoxically, it is the way of strength. The verdict of the ages is that faith means courage. All men of faith have courage. They trust their God. We never apologize for God. Instead we let Him demonstrate, through us, what He can do. We ask Him to remove our fear and direct our attention to what He would have us be. At once, we commence to outgrow fear.

– Bill Wilson

But from whichever end one takes this structure with one-two-three terms, it is death. At the end, and this death is not opposable, does not differ, in the sense of opposition, from the two principles and their differance. It is inscribed, although non-inscribable, in the process of this structure — which we will call later stricture. If death is not opposable it is, already, life death.

– Derrida

Much to our relief, we discovered we did not need to consider another’s conception of God. Our own conception, however inadequate, was sufficient to make the approach and to effect a contact with Him. As soon as we admitted the possible existence of a Creative Intelligence, a Spirit of the Universe underlying the totality of things, we began to be possessed of a new sense of power and direction, provided we took other simple steps.

To us, the Realm of Spirit is broad, roomy, all inclusive; never exclusive or forbidding to those who earnestly seek. It is open, we believe, to all men.

Made a decision to turn our will and our lives over to the care of God as we understood Him.

– Bill Wilson

He saw it and he was glad 

– John 8:50

Cinders, however, is an absolute non-memory, so to speak. Thus, it communicates with that which in the gift, for example, does not even seek to get recognized or kin every experience there is this incineration, this experience of incineration which is experience itself. Naturally, then, there are great, spectacular experiences of incineration – and I allude to them in the text – I’m thinking of the crematoria, of all the destruction by fire, but before even these great memorable experience of incineration, there is incineration as experience, as the elementary form of experience. In the text on Celan (“Shibboleth”), I evoke certain poems by Celan on ashes or cinders, on the disappearance not only of the cherished one, but of his or her name – when “mourning” is not even possible. This is the absolute destruction of testimony and, in this regard, the word “cinder” says very well – provided, of course, that one also makes it say this in a text that writes the cinder, that writes on cinders, that writes in cinders – cinder says very well that which in the trace in general, in writing in general, effaces what it inscribes. The effacement is not only the contrary of inscription. One writes with cinders on cinders.

– Derrida

the kingdom of heaven is like a mustard seed.

– Mathew 11:31

Alleluia.Alleluja.
Laudate Dominum in sanctis Ejus.O praise God in His holiness:
Laudate Erum firmamentis virtutis Ejus.praise Him in the firmament of His power.
Laudate Dominum.
Laudate Eum in virtutibus EjusPraise Him in His noble acts:
Laudate Eum secundum multitudinem magnitudinis Ejus.praise Him according to His excellent greatness.
Laudate Eum in sono tubae.Praise Him in the sound of the trumpet:
Laudate Eum. Alleluia. Laudate Dominum. Laudate Eum.
Laudate Eum in timpano et choro,praise Him upon the lute and harp.
Laudate Eum in cordis et organo;Praise Him upon the strings and pipe.
Laudate Eum in cymbalis bene jubilantionibus.Praise Him upon the well-tuned cymbals.
Laudate Eum, omnis spiritus laudate Dominum.Let everything that hath breath praise the Lord.
Alleluia.Alleluja.
  • Psalm 150

Have faith in God

– Mark 11:22

MILES DAVIS : IN A SILENT WAY

MAHLER : FIRST SYMPHONY

STOCKHAUSEN : GESANG DER JUNGLING

WEBERN : VARIATIONS OP 27

BEETHOVEN : FIRST SYMPHONY

BACH : FRENCH SUITE NO. 1

STEVE REICH : THE CAVE

RICHARD STRAUSS : “HERO”  (TONE POEM)

MOZART : VIOLIN CONCERTOS

MESSIAEN : QUARTET FOR THE END OF TIME

BEETHOVEN : SECOND SYMPHONY

STOCKHAUSEN : COSMIC PULSES

BERG : CONCERTO FOR PIANO

BACH : FRENCH SUITE NO. 2

MAHLER : SECOND SYMPHONY

BILL EVANS : CONVERSATIONS WITH MYSELF

STOCKHAUSEN : THEATRE OF VOICES

BEETHOVEN : SYMPHONY NUMBER THREE

MAHLER : SYMPHONY THREE

WEBERN : COMPLETE MUSIC FOR STRING QUARTET

BACH : FRENCH SUITE NO. 3

BACH :  FLUTE SONATAS

BEETHOVEN : FOURTH SYMPHONY

BERG : LYRIC SUITE

BEETHOVEN : STRING QUARTET NO. 12 OP 127

MAHLER : FOURTH SYMPHONY

BEETHOVEN : FIFTH SYMPHONY

MAHLER : FIFTH SYMPHONY

DEBUSSY : Pelléas et Mélisande (opera)

BEETHOVEN : SIXTH SYMPHONY

MAHLER : SIXTH SYMPHONY

BACH : FRENCH SUITE NO. 5

RAVEL : PIANO CONCERTO IN G MAJOR

MOZART : BASSOON CONCERTO B-FLAT

BEETHOVEN : SEVENTH SYMPHONY

BACH : FRENCH SUITE NO. 6

MAHLER : SEVENTH SYMPHONY

BEETHOVEN : EIGHTH SYMPHONY

MILES DAVIS : IN A SILENT WAY (COMPLETE SESSIONS)

BACH : ENGLISH SUITES (GLENN GOULD)

MAHLER : EIGHTH SYMPHONY

RAVEL : DAPHOIS ET CHLOE

2023 (#60)

 

Jesus said to her,  ‘Mary’

She turned toward him and cried out

(in Aramaic) ‘Rabboni’ (Teacher)

– John

What is needful? Meditation, and sacred learning and teaching.

– TAITTRIYA UPANISHAD

retiring to solitary places

avoiding the noisy multitudes

a constant yearning

to know the inner Spirit

a vision of Truth

which gives liberation

true wisdom

leading to vision

  • Bhagavad Gita

Ashes or cinders are obviously traces – in general, the first figure of the trace one thinks of is that of the step, along a path, the step that lives a footprint, a trace, or a vestige; but “cinder” renders better what I meant to say with the name of trace, namely, something that remains without remaining, which is neither present nor absent, which destroys itself, which is totally consumed, which is a remainder without remainder. That is, something which is not. To explain it in a consistent manner, one would have to undertake a meditation on Being, on “is,” on what “is” means, what “rest” means in the texts in which I distinguish “to remain” from “to be.” The cinder is not! The cinder is not: This means that it testifies without testifying. It testifies to the disappearance of the witness, if one can say that. It testifies to the disappearance of memory. When I keep a text for memory, what remains there is not cinders apparently. Cinders is the destruction of memory itself; it is an absolutely radical forgetting, not only forgetting in the sense of the philosophy of consciousness, or a psychology of consciousness; it is even forgetting in the economy of the unconscious by repression.

– Derrida

look into the hearts of people around you. You will find a variety of experiences which you would not be able to go through in a thousand years. Learn from the sorrows of others and save yourself your own. 

  • Sri Nisargadatta Maharaj

Pure pleasure and pure reality are ideal limits, which is as much as to say fictions. The one is as destructive and mortal as the other. Between the two the differant detour therefore forms the very actuality of the process, of the “psychic” process as a “living” process. Such an “actuality,” then, is never present or given. It “is” that which in the gift is never presently giving or given. There is — it gives, differance … The detour thereby “would be” the common, which is as much as to say the differant, root of the two principles, the root uprooted from itself, necessarily impure, and structurally given over to compromise, to the speculative transaction. The three terms — two principals plus or minus differance — are but one, the same divided, since the second (reality) principle and differance are only the “effects” of the modifiable pleasure principle.

– Derrida

We never apologize to anyone for depending upon our Creator. We can laugh at those who think spirituality the way of weakness. Paradoxically, it is the way of strength. The verdict of the ages is that faith means courage. All men of faith have courage. They trust their God. We never apologize for God. Instead we let Him demonstrate, through us, what He can do. We ask Him to remove our fear and direct our attention to what He would have us be. At once, we commence to outgrow fear.

– Bill Wilson

But from whichever end one takes this structure with one-two-three terms, it is death. At the end, and this death is not opposable, does not differ, in the sense of opposition, from the two principles and their differance. It is inscribed, although non-inscribable, in the process of this structure — which we will call later stricture. If death is not opposable it is, already, life death.

– Derrida

Much to our relief, we discovered we did not need to consider another’s conception of God. Our own conception, however inadequate, was sufficient to make the approach and to effect a contact with Him. As soon as we admitted the possible existence of a Creative Intelligence, a Spirit of the Universe underlying the totality of things, we began to be possessed of a new sense of power and direction, provided we took other simple steps.

To us, the Realm of Spirit is broad, roomy, all inclusive; never exclusive or forbidding to those who earnestly seek. It is open, we believe, to all men.

Made a decision to turn our will and our lives over to the care of God as we understood Him.

– Bill Wilson

Cinders, however, is an absolute non-memory, so to speak. Thus, it communicates with that which in the gift, for example, does not even seek to get recognized or kin every experience there is this incineration, this experience of incineration which is experience itself. Naturally, then, there are great, spectacular experiences of incineration – and I allude to them in the text – I’m thinking of the crematoria, of all the destruction by fire, but before even these great memorable experience of incineration, there is incineration as experience, as the elementary form of experience. In the text on Celan (“Shibboleth”), I evoke certain poems by Celan on ashes or cinders, on the disappearance not only of the cherished one, but of his or her name – when “mourning” is not even possible. This is the absolute destruction of testimony and, in this regard, the word “cinder” says very well – provided, of course, that one also makes it say this in a text that writes the cinder, that writes on cinders, that writes in cinders – cinder says very well that which in the trace in general, in writing in general, effaces what it inscribes. The effacement is not only the contrary of inscription. One writes with cinders on cinders.

– Derrida

Alleluia.Alleluja.
Laudate Dominum in sanctis Ejus.O praise God in His holiness:
Laudate Erum firmamentis virtutis Ejus.praise Him in the firmament of His power.
Laudate Dominum.
Laudate Eum in virtutibus EjusPraise Him in His noble acts:
Laudate Eum secundum multitudinem magnitudinis Ejus.praise Him according to His excellent greatness.
Laudate Eum in sono tubae.Praise Him in the sound of the trumpet:
Laudate Eum. Alleluia. Laudate Dominum. Laudate Eum.
Laudate Eum in timpano et choro,praise Him upon the lute and harp.
Laudate Eum in cordis et organo;Praise Him upon the strings and pipe.
Laudate Eum in cymbalis bene jubilantionibus.Praise Him upon the well-tuned cymbals.
Laudate Eum, omnis spiritus laudate Dominum.Let everything that hath breath praise the Lord.
Alleluia.Alleluja.
  • Psalm 150

MILES DAVIS : IN A SILENT WAY

MAHLER : FIRST SYMPHONY

STOCKHAUSEN : GESANG DER JUNGLING

WEBERN : VARIATIONS OP 27

BEETHOVEN : FIRST SYMPHONY

BACH : FRENCH SUITE NO. 1

STEVE REICH : THE CAVE

RICHARD STRAUSS : “HERO”  (TONE POEM)

MOZART : VIOLIN CONCERTOS

MESSIAEN : QUARTET FOR THE END OF TIME

BEETHOVEN : SECOND SYMPHONY

STOCKHAUSEN : COSMIC PULSES

BERG : CONCERTO FOR PIANO

BACH : FRENCH SUITE NO. 2

MAHLER : SECOND SYMPHONY

BILL EVANS : CONVERSATIONS WITH MYSELF

STOCKHAUSEN : THEATRE OF VOICES

BEETHOVEN : SYMPHONY NUMBER THREE

MAHLER : SYMPHONY THREE

WEBERN : COMPLETE MUSIC FOR STRING QUARTET

BACH : FRENCH SUITE NO. 3

BACH :  FLUTE SONATAS

BEETHOVEN : FOURTH SYMPHONY

BERG : LYRIC SUITE

BEETHOVEN : STRING QUARTET NO. 12 OP 127

MAHLER : FOURTH SYMPHONY

BEETHOVEN : FIFTH SYMPHONY

MAHLER : FIFTH SYMPHONY

DEBUSSY : Pelléas et Mélisande (opera)

BEETHOVEN : SIXTH SYMPHONY

MAHLER : SIXTH SYMPHONY

BACH : FRENCH SUITE NO. 5

RAVEL : PIANO CONCERTO IN G MAJOR

MOZART : BASSOON CONCERTO B-FLAT

BEETHOVEN : SEVENTH SYMPHONY

BACH : FRENCH SUITE NO. 6

MAHLER : SEVENTH SYMPHONY

BEETHOVEN : EIGHTH SYMPHONY

MILES DAVIS : IN A SILENT WAY (COMPLETE SESSIONS)

BACH : ENGLISH SUITES (GLENN GOULD)

MAHLER : EIGHTH SYMPHONY

RAVEL : DAPHOIS ET CHLOE

2023 (#59) : 1 Samuel 1 , Derrida , Diamond Sutra , Rabbi David Davis , William Blake , Mark 6:37 , Sri Nisargadatta Maharaj / Maurice Frydman , Psalms 39:2-4

exalt the horn of his anointed

  • 1 Samuel 1

should one still be concerned with the navel of a dream?

  • Derrida

a star at dawn , a bubble in the stream

  • Diamond Sutra

share their most intimate memories, hopes and prayers

  • Rabbi David Davis

a flash of lightneing in a summer cloud

  • Diamond Sutra

The pride of the peacock is the glory of God

  • William Blake

a flickering lamp, a phatom in a dream

  • Diamond Sutra

May all our New Years be blessed with peace and with wholesness

  • Rabbi David Davis

You give them something to eat

  • Mark 6:37

The sun stood trembling in heaven

  • William Blake

All effort leads to more effort; whatever was built up must be maintained, whatever was acquired must be protected against decay or loss. Whatever can be lost is not really one’s own.

  • Sri Nisargadatta Maharaj / Maurice Frydman


I waited patiently for the Lord: and He inclined unto me, and heard my calling.
Et exaudivit preces meas; et exudit me da lacu miseriae, et de lato faecis.He brought me also out of the horrible pit, out of the mire and clay:
Et statuit super petram pedes meos: et direxis gressus meos.and set my feet upon the rock, and ordered my goings.
Et immisit in os meum canticum novrum, carmen Deo nostro.And He hath put a new song in my mouth: even a thanksgiving unto our God.
Videbunt multi, videbunt et timabunt: et aperabunt in Domino.Many shall see it and fear: and shall put their trust in the Lord.

2023 (#58) : Sri Nisargadatta Maharaj , Emerson , Meister Eckhart , Ecclesiastes 4:16 , Rabbi Stephen Fuchs , I Ching , Luke 1:11 , Derrida , Maitri Upanishad

The end is in the beginning. You end where you start — in the Absolute.

  • Sri Nisargadatta Maharaj

in these communications the power to see is not separated from the will to do, but the insight proceeds from obedience. and the obedience proceeds from a joyful perception

  • Emerson

the inner work

God’s grace

in the depths of the soul

  • Meister Eckhart

a cord of three strands is not quickly broken.

  • Ecclesiastes 4:16

On Yom Kippur we allow ourselves to be more vulnerable to our struggles and shortcomings than at any other time on the year.

  • Rabbi Stephen Fuchs

I make no distinction between the body and the universe. Each is the cause of the other; each is the other, in truth. But I am out of it all.

  • Sri Nisargadatta Maharj

There has been someting exquisitively powerful and helpful in hearing people strip away the masks of confidence and competence they show to the world throughout the year and bare their souls to share the lessons of their struggles.

  • Rabbi Stephen Fuchs

consuming action in awareness

  • I Ching

Then an angel of the Lord appeared to him …

  • Luke 1:11

Whose trouble? Which trouble? Do you pity the seed that is to grow and multiply till it becomes a mighty forest? 

  • Sri Nisargadatta Maharaj

Why would one worry here about a navel ?

  • Derrida

… a priceless gift, an invaluable aid to our efforts at self-examination, repentance and change.

  • Rabbi Stephen Fuchs

Chance and risk of the windmill — language which holds as much of wind and of illusion as it draws from breath and spirit, from the breathing bestowed   —

  • Derrida

when thoughts become silence

  • Maitri Upanishad

2023 (#57) : Malaguzzi , Shemot/Exodus 3:14 , Sri Nisargadatta Maharaj , John 8:56 , Tao Te Ching , Mashal/Proverbs:5:1 , Chandogya Upanishad , Isaiah 9:6-7 , Derrida , Isaiah 41:14 , John 1:38 , Isaiah 64:8 , 1 Timothy 3:16 , 1 Kings 8:27

We have to understand that they are moving
and working with many ideas, but their most important task is to build relationships with friends. They
are trying to understand what friendship is. Children
grow in many directions together, but a child is
always in search of relationships,

  • Malaguzzi

14 God said to Moses, “I am who I am.”[a] And he said, “Say this to the people of Israel: ‘I am has sent me to you.’”

  • Shemot/Exodus 3:14

Who am I to teach and whom? What I am, you are, and what you are — I am. The ‘I am’ is common to us all; beyond the ‘I am’ there is the immensity of light and love. We do not see it because we look elsewhere; I can only point at the sky; seeing of the star is your own work. Some take more time before they see the star, some take less; it depends on the clarity of their vision and their earnestness in search. These two must be their own — I can only encourage.

  • Sri Nisargadatta Maharaj

Yeshua said to them, “Truly, truly, I say to you, before Abraham was, I am.” 

  • John 8:56

There is a time for being ahead, a time for being behind; a time for being in motion, a time for being at rest; a time for being vigorous, a time for being exhausted ; a time for being safe, a time for being in danger.

  • Tao Te Ching

My son, pay attention to my wisdom, turn your ear to my words of insight, 2 that you may maintain discretion and your lips may preserve knowledge.

  • Mashal/Proverbs:5:1

The little space within the heart is as great as this vast universe. the heavens and the earth are there, and the sun, and the moon, and the stars; fire and lightning and winds are there; and all that now is and all that is not: for the whole universe is in Him and He dwells within our heart.

  • Chandogya Upanishad

Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.

  • Isaiah 9:6-7

Hospitality must wait and not wait. It is what must await and still not wait, extend and stretch itself and still stand and hold itself in the awaiting and the non-awaiting. Intentionality and non-intentionality, attention and inattention.

  • Derrida

I am the one who helps you, declares the Lord

  • Isaiah 41:14

Tending and stretching itself between the tending and the not-tending or the not-tending-itself, not to extend this or that, or oneself to the other. It must await and expect itself to receive the stranger … gather all these words, all these values, all these significations 

  • Derrida

Turning around Jesus saw them following and asked, ‘What do you want?’ … ‘What are you looking for?’ … ‘What are you seeking?’ … ‘What are you after?’ … ‘Mah tevakkeshun’ …        

  • John 1:38

To wait without waiting, awaiting absolute surprise, the unexpected visitor, awaited without a horizon of expectation … the messianic as hospitality …

  • Derrida

But now, O Lord, you are our Father;
    we are the clay, and you are our potter;
    we are all the work of your hand.

  • Isaiah 64:8

It is the illusion of time that makes you talk of causality. When the past and the future are seen in the timeless now, as parts of a common pattern, the idea of cause-effect loses its validity and creative freedom takes its place.

  • Sri Nisargadatta Maharaj

16 Great indeed, we confess, is the mystery of godliness:

He[a] was manifested in the flesh,
    vindicated[b] by the Spirit,[c]
        seen by angels,
proclaimed among the nations,
    believed on in the world,
        taken up in glory.

  • 1 Timothy 3:16

the task, the mission to which one is destined (always by the other), the commitment, the duty, the debt, the responsibility … the bond and the love which seal the marriage between the author of the ‘original’ and his own language.

  • Derrida

27 “But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain you; how much less this house that I have built!

  • 1 Kings 8:27

Hospitality — this is a name or an example of deconstruction.  

  • Derrida