2017 (#56 B) : DERRIDA , JOHN 10:14 , DERRIDA , SRI RAMANA MAHARSHI , MUNDAKA UPANISHAD , JUNG , JOHN 17:20-23 , BHAGAVAD GITA 6:26 , SRI NISARGADATTA MAHARAJ (““(A DECONSTRUCTIONIST READING) WOULD MEAN RESPECT FOR THAT WHICH CANNOT BE EATEN—RESPECT FOR THAT IN A TEXT WHICH CANNOT BE ASSIMILATED., THERE IS ALWAYS A REMAINDER THAT CANNOT BE READ, THAT MUST REMAIN ALIEN. THIS RESIDUE CAN NEVER BE INTERROGATED AS THE SAME, BUT MUST BE CONSTANTLY SOUGHT OUT ANEW, AND MUST CONTINUE TO BE WRITTEN. I AM THE GOOD SHEPHERD. I KNOW MY OWN SHEEP AND THEY KNOW ME “I HAVE BECOME INCREASINGLY INTERESTED IN THE PHILOSOPHICAL BORDER BETWEEN MAN AND ANIMAL, WHICH ALSO BECOMES AN EXAMINATION OF THE TRADITIONAL BOUNDARY BETWEEN CULTURE AND NATURE. ,THE ESTABLISHMENT OF MAN’S PRIVILEGED POSITION REQUIRES THE SACRIFICE AND DEVOURING OF ANIMALS. BY ENQUIRING INTO THE NATURE OF THE I, THE I PERISHES. WITH IT ‘YOU’ AND ‘HE’ ALSO PERISH. THE RESULTANT STATE, WHICH SHINES AS ABSOLUTE BEING, IS ONE’S OWN NATURAL STATE, THE ATMAN/SELF. ‘HIS PHASES RETURN TO THEIR SOURCE, HIS SENSES TO THEIR GODS, HIS PERSONAL SELF AND ALL HIS ACTIONS TO THE IMPERSONAL IMPERISHABLE ATMAN/SELF. THAT ALL OF THEM MAY BE ONE, FATHER, JUST AS YOU ARE IN ME AND I AM IN YOU. MAY THEY ALSO BE IN US SO THAT THE WORLD MAY BELIEVE THAT YOU HAVE SENT ME. 22 I HAVE GIVEN THEM THE GLORY THAT YOU GAVE ME, THAT THEY MAY BE ONE AS WE ARE ONE— 23 I IN THEM AND YOU IN ME—SO THAT THEY MAY BE BROUGHT TO COMPLETE UNITY. THEN THE WORLD WILL KNOW THAT YOU SENT ME AND HAVE LOVED THEM EVEN AS YOU HAVE LOVED ME. WHENEVER AND WHEREVER THE RESTLESS AND UNSTEADY MIND WANDERS, ONE SHOULD BRING IT BACK AND CONTINUALLY FOCUS IT ON GOD/ATMAN/SELF. DO WHAT YOU FEEL LIKE DOING.”)

(A DECONSTRUCTIONIST READING) WOULD MEAN RESPECT FOR THAT WHICH CANNOT BE EATEN—RESPECT FOR THAT IN A TEXT WHICH CANNOT BE ASSIMILATED.

THERE IS ALWAYS A REMAINDER THAT CANNOT BE READ, THAT MUST REMAIN ALIEN. THIS RESIDUE CAN NEVER BE INTERROGATED AS THE SAME, BUT MUST BE CONSTANTLY SOUGHT OUT ANEW, AND MUST CONTINUE TO BE WRITTEN.

I AM THE GOOD SHEPHERD. I KNOW MY OWN SHEEP AND THEY KNOW ME

THE ESTABLISHMENT OF MAN’S PRIVILEGED POSITION REQUIRES THE SACRIFICE AND DEVOURING OF ANIMALS.

BY ENQUIRING INTO THE NATURE OF THE I, THE I PERISHES. WITH IT ‘YOU’ AND ‘HE’ ALSO PERISH. THE RESULTANT STATE, WHICH SHINES AS ABSOLUTE BEING, IS ONE’S OWN NATURAL STATE, THE ATMAN/SELF.

‘HIS PHASES RETURN TO THEIR SOURCE, HIS SENSES TO THEIR GODS, HIS PERSONAL SELF AND ALL HIS ACTIONS TO THE IMPERSONAL IMPERISHABLE ATMAN/SELF.

THAT ALL OF THEM MAY BE ONE, FATHER, JUST AS YOU ARE IN ME AND I AM IN YOU. MAY THEY ALSO BE IN US SO THAT THE WORLD MAY BELIEVE THAT YOU HAVE SENT ME.
22 I HAVE GIVEN THEM THE GLORY THAT YOU GAVE ME, THAT THEY MAY BE ONE AS WE ARE ONE— 23 I IN THEM AND YOU IN ME—SO THAT THEY MAY BE BROUGHT TO COMPLETE UNITY. THEN THE WORLD WILL KNOW THAT YOU SENT ME AND HAVE LOVED THEM EVEN AS YOU HAVE LOVED ME.

WHENEVER AND WHEREVER THE RESTLESS AND UNSTEADY MIND WANDERS, ONE SHOULD BRING IT BACK AND CONTINUALLY FOCUS IT ON GOD/ATMAN/SELF.

DO WHAT YOU FEEL LIKE DOING

2017 (#56 A) : DERRIDA , JOHN 17:6-12 , JUNG , JOHN 17:13-19 , BHAGAVAD GITA 6:23-25 , SRI RAMANA MAHARSHI , SRI NISARGADATTA MAHARAJ (““THIS VISITATION OF YAHWEH IS SO RADICALLY SURPRISING AND OVER-TAKING THAT HE WHO RECEIVES DOES NOT EVEN RECEIVE IT HIMSELF, IN HIS NAME. HIS IDENTITY IS AS IF FRACTURED. HE RECEIVES WITHOUT BEING READY TO WELCOME SINCE HE IS NO LONGER THE SAME BETWEEN THE MOMENT AT WHICH GOD INITIATES THE VISIT AND THE MOMENT AT WHICH, VISITING TO HIM, HE SPEAKS TO HIM. 6 “I HAVE REVEALED YOU (YOUR NAME)[A] TO THOSE WHOM YOU GAVE ME OUT OF THE WORLD. THEY WERE YOURS; YOU GAVE THEM TO ME AND THEY HAVE OBEYED YOUR WORD. 7 NOW THEY KNOW THAT EVERYTHING YOU HAVE GIVEN ME COMES FROM YOU. WE PASSED BY IN OUR RIDICULOUSNESS AND SENSELESSNESS WHEN WE CAUGHT SIGHT OF YOU. YOU WILL COME OVER THEM IN THE HOUR OF THEIR DISGRACE, AND WILL BECOME KNOWN TO THEM IN WHAT THEY HATE, FEAR, AND ABHOR. FOR THEM I SANCTIFY MYSELF, THAT THEY TOO MAY BE TRULY SANCTIFIED. SLOWLY AND STEADILY, WITH CONVICTION IN THE INTELLECT, THE MIND WILL BECOME FIXED IN GOD/ATMAN/SELF ALONE, AND WILL THINK OF NOTHING ELSE. THE DUALITY OF SUBJECT AND OBJECT AND TRINITY OF SEER, SIGHT, AND SEEN CAN EXIST ONLY IF SUPPORTED BY THE ONE. IF ONE TURNS INWARD IN SEARCH OF THAT ONE REALITY THEY FALL AWAY. YOU NEED NOT AND YOU CANNOT BECOME WHAT YOU ARE ALREADY. ONLY CEASE IMAGINING YOURSELF TO BE THE PARTICULAR. SUCH ACCEPTANCE IS TRUE LOVE.”)

THIS VISITATION OF YAHWEH IS SO RADICALLY SURPRISING AND OVER-TAKING THAT HE WHO RECEIVES DOES NOT EVEN RECEIVE IT HIMSELF, IN HIS NAME. HIS IDENTITY IS AS IF FRACTURED. HE RECEIVES WITHOUT BEING READY TO WELCOME SINCE HE IS NO LONGER THE SAME BETWEEN THE MOMENT AT WHICH GOD INITIATES THE VISIT AND THE MOMENT AT WHICH, VISITING TO HIM, HE SPEAKS TO HIM.

I HAVE REVEALED YOU TO THOSE WHOM YOU GAVE ME OUT OF THE WORLD. THEY WERE YOURS; YOU GAVE THEM TO ME AND THEY HAVE OBEYED YOUR WORD. NOW THEY KNOW THAT EVERYTHING YOU HAVE GIVEN ME COMES FROM YOU.

WE PASSED BY IN OUR RIDICULOUSNESS AND SENSELESSNESS WHEN WE CAUGHT SIGHT OF YOU.

YOU WILL COME OVER THEM IN THE HOUR OF THEIR DISGRACE, AND WILL BECOME KNOWN TO THEM IN WHAT THEY HATE, FEAR, AND ABHOR.

FOR THEM I SANCTIFY MYSELF, THAT THEY TOO MAY BE TRULY SANCTIFIED.

SLOWLY AND STEADILY, WITH CONVICTION IN THE INTELLECT, THE MIND WILL BECOME FIXED IN GOD/ATMAN/SELF ALONE, AND WILL THINK OF NOTHING ELSE.

THE DUALITY OF SUBJECT AND OBJECT AND TRINITY OF SEER, SIGHT, AND SEEN CAN EXIST ONLY IF SUPPORTED BY THE ONE. IF ONE TURNS INWARD IN SEARCH OF THAT ONE REALITY THEY FALL AWAY.

YOU NEED NOT AND YOU CANNOT BECOME WHAT YOU ARE ALREADY. ONLY CEASE IMAGINING YOURSELF TO BE THE PARTICULAR.

SUCH ACCEPTANCE IS TRUE LOVE.

2017 (#57) : DERRIDA , JUNG , JOHN 10:14-15 , SRI RAMANA MAHARSHI , JOHN 17:24 , BHAGAVAD GITA 6:27 , JOHN 17:25-26 , SRI NISARGADATTA MAHARAJ , JOHN 18:1 , MUNDAKA UPANISHAD , DERRIDA (“THERE ARE NARCISSISMS THAT ARE MORE OR LESS COMPREHENSIVE, GENEROUS, OPEN, EXTENDED , MUCH MORE OPEN TO THE EXPERIENCE OF THE OTHER AS OTHER , A MOVEMENT OF NARCISSISTIC REAPPROPRIATION , THE MEN OF YORE SAID THAT HE HAD PREACHED THERE TO THE DECEASED , JUST AS GOD KNOWS ME AND I KNOW GOD , THE ‘I’ SHINES AS THE LIMITLESS ATMAN/SELF , 25 “RIGHTEOUS FATHER, THOUGH THE WORLD DOES NOT KNOW YOU, I KNOW YOU, AND THEY KNOW THAT YOU HAVE SENT ME. THE LOVE YOU HAVE FOR ME MAY BE IN THEM AND THAT I MYSELF MAY BE IN THEM. WITHDRAW WITHIN THE ATMAN/SELF EVERY TIME YOU ARE DISTURBED BY THOUGHT , WITHDRAWAL INTO THE ATMAN/SELF , THEN THE BEYOND WILL TAKE CARE OF ITSELF , NO EFFORT CAN REACH IT , WITHOUT REGRET OR WORRY, AND WHO SEES EVERYTHING IN CONNECTION WITH GOD. ON THE OTHER SIDE THERE WAS A GARDEN, AND HE AND HIS DISCIPLES WENT INTO IT. THE SELF/ATMAN IS UNIVERSAL AND ITS AIMS ARE UNIVERSAL. THERE IS NOTHING PERSONAL ABOUT THE SELF/ATMAN. LIVE AN ORDERLY LIFE, BUT DON’T MAKE IT A GOAL BY ITSELF. IT SHOULD BE THE STARTING POINT FOR HIGH ADVENTURE. YOU ARE NOT IN THE BODY, THE BODY IS IN YOU! THE MIND IS IN YOU. THEY HAPPEN TO YOU. THEY ARE THERE BECAUSE YOU FIND THEM INTERESTING. ‘AS RIVERS LOSE NAME AND SHAPE IN THE SEA, WISE MEN LOSE NAME AND SHAPE IN GOD, GLITTERING BEYOND ALL DISTANCE. THE ETERNAL RETURN ALWAYS INVOLVES DIFFERENCES OF FORCES THAT PERHAPS CANNOT BE THOUGHT IN TERMS OF BEING, OF THE PAIR ESSENCE-EXISTENCE , ‘AS RIVERS LOSE NAME AND SHAPE IN THE SEA, WISE MEN LOSE NAME AND SHAPE IN GOD, GLITTERING BEYOND ALL DISTANCE.”)

THERE ARE NARCISSISMS THAT ARE MORE OR LESS COMPREHENSIVE, GENEROUS, OPEN, EXTENDED , MUCH MORE OPEN TO THE EXPERIENCE OF THE OTHER AS OTHER , A MOVEMENT OF NARCISSISTIC REAPPROPRIATION ,

THE MEN OF YORE SAID THAT HE HAD PREACHED THERE TO THE DECEASED ,

JUST AS GOD KNOWS ME AND I KNOW GOD ,

THE ‘I’ SHINES AS THE LIMITLESS ATMAN/SELF ,

THEY KNOW THAT YOU HAVE SENT ME. THE LOVE YOU HAVE FOR ME MAY BE IN THEM AND THAT I MYSELF MAY BE IN THEM.

WITHDRAW WITHIN THE ATMAN/SELF EVERY TIME YOU ARE DISTURBED BY THOUGHT , WITHDRAWAL INTO THE ATMAN/SELF , THEN THE BEYOND WILL TAKE CARE OF ITSELF , NO EFFORT CAN REACH IT ,

WITHOUT REGRET OR WORRY, AND WHO SEES EVERYTHING IN CONNECTION WITH GOD.

ON THE OTHER SIDE THERE WAS A GARDEN, AND HE AND HIS DISCIPLES WENT INTO IT.

THE SELF/ATMAN IS UNIVERSAL AND ITS AIMS ARE UNIVERSAL. THERE IS NOTHING PERSONAL ABOUT THE SELF/ATMAN. LIVE AN ORDERLY LIFE, BUT DON’T MAKE IT A GOAL BY ITSELF. IT SHOULD BE THE STARTING POINT FOR HIGH ADVENTURE.

YOU ARE NOT IN THE BODY, THE BODY IS IN YOU! THE MIND IS IN YOU. THEY HAPPEN TO YOU. THEY ARE THERE BECAUSE YOU FIND THEM INTERESTING.

‘AS RIVERS LOSE NAME AND SHAPE IN THE SEA, WISE MEN LOSE NAME AND SHAPE IN GOD, GLITTERING BEYOND ALL DISTANCE.

THE ETERNAL RETURN ALWAYS INVOLVES DIFFERENCES OF FORCES THAT PERHAPS CANNOT BE THOUGHT IN TERMS OF BEING, OF THE PAIR ESSENCE-EXISTENCE ,

‘AS RIVERS LOSE NAME AND SHAPE IN THE SEA, WISE MEN LOSE NAME AND SHAPE IN GOD, GLITTERING BEYOND ALL DISTANCE.”)

Scriptures 2017 (#58) : Derrida , John 10:16 , Jung , Mundaka Upanishad , Sri Ramana Maharshi , Bhagavad Gita 6:28 , John 18:4 , Derrida (“ghosts , in us, or outside us , in the name of justice , it is necessary to speak of the ghost, indeed to the ghost and with it , and they shall hear my voice , but before the ascent, everything is night and Hell , He goes beyond sorrow, sin, death; the knots of his heart unloosed. i must bring these also, and they will hear my voice , The wrong ‘I’ is the obstruction. It has to be removed in order that the true ‘I’ may not be hidden. The feeling that I have not realized is the obstruction to realization. If realization is not eternal it is not worth having. Therefore what we seek is not that which must happen afresh. free from worry and regret , The degree of the absence of thoughts is the measure of your progress towards Self- realization. But Self realization itself does not admit of progress, it is ever the same. The Self remains always in realization. The obstacles are thoughts. So thoughts must be checked by seeking to whom they arise. So you go to their source, where they do not arise. “Who is it you want?” a trace of which life and death would themselves be but traces and traces of traces”)

ghosts , in us, or outside us , in the name of justice ,

it is necessary to speak of the ghost, indeed to the ghost and with it ,

and they shall hear my voice ,

but before the ascent, everything is night and Hell ,

He goes beyond sorrow, sin, death; the knots of his heart unloosed.

i must bring these also, and they will hear my voice ,

The wrong ‘I’ is the obstruction. It has to be removed in order that the true ‘I’ may not be hidden. The feeling that I have not realized is the obstruction to realization. If realization is not eternal it is not worth having. Therefore what we seek is not that which must happen afresh.

free from worry and regret ,

The degree of the absence of thoughts is the measure of your progress towards Self- realization. But Self realization itself does not admit of progress, it is ever the same. The Self remains always in realization. The obstacles are thoughts. So thoughts must be checked by seeking to whom they arise. So you go to their source, where they do not arise.

“Who is it you want?”

a trace of which life and death would themselves be but traces and traces of traces

SCRIPTURES 2017 (#59) : DERRIDA , JOHN 10:17 , SRI RAMANA MAHARSHI , MONDOOKYA UPANISHAD , BHAGAVAD GITA 6:29 , JOHN 18:7-9 , JUNG , JOHN 18:10-11 , JUNG , JOHN 18:12-14 , DERRIDA (“THE FUTURE HAS THE FORM OF A PAST WHICH I WILL NEVER HAVE WITNESSED AND WHICH FOR THIS REASON REMAINS ALWAYS PROMISED – AND MOREOVER ALSO MULTIPLE. THE REASON MY FATHER LOVES ME IS THAT I LAY DOWN MY LIFE–ONLY TO TAKE IT UP AGAIN. HE WHO SEES GOD WITHOUT SEEING THE SELF SEES ONLY A MENTAL IMAGE. HE WHO, HAVING COMPLETELY LOST THE EGO, SEES THE ATMAN/SELF, HAS FOUND GOD , MAY WE, ALL OUR LIFE, CARRY OUT HIS WILL. A TRUE YOGI OBSERVES ME IN ALL BEINGS, AND ALSO SEES EVERY BEING IN ME. INDEED, THE SELF-REALIZED MAN SEES ME EVERYWHERE. IN THE ENQUIRY ‘WHO AM I?’, ‘I’ IS THE EGO. THE QUESTION REALLY MEANS, WHAT IS THE SOURCE OR ORIGIN OF THIS EGO? 8 JESUS ANSWERED, “I TOLD YOU THAT I AM HE. IF YOU ARE LOOKING FOR ME, THEN LET THESE MEN GO.” “I HAVE NOT LOST ONE OF THOSE YOU GAVE ME.” THE SCENE OF THE MYSTERY PLAY IS A DEEP PLACE LIKE THE CRATER OF A VOLCANO. THE ONE UNALTERABLE REALITY IS BEING. SO LONG AS YOU THINK ‘I AM WALKING’ OR ‘I AM WRITING’, ENQUIRE WHO DOES IT” “PUT YOUR SWORD AWAY! SHALL I NOT DRINK THE CUP THE FATHER HAS GIVEN ME?” WHAT HAS BEEN AND WHAT IS BECOMING. CAIAPHAS WAS THE ONE WHO HAD ADVISED THE JEWISH LEADERS THAT IT WOULD BE GOOD IF ONE MAN DIED FOR THE PEOPLE. THE ‘I’-THOUGHT DISAPPEARS AND THERE IS AN INFINITELY EXPANDED ‘I’-CONSCIOUSNESS. TO BE JUST: BEYOND THE LIVING PRESENT IN GENERAL-AND BEYOND ITS SIMPLE NEGATIVE REVERSAL. “ENTER THE GHOST, EXIT THE GHOST, RE-ENTER THE GHOST”.

THE FUTURE HAS THE FORM OF A PAST WHICH I WILL NEVER HAVE WITNESSED AND WHICH FOR THIS REASON REMAINS ALWAYS PROMISED – AND MOREOVER ALSO MULTIPLE.

THE REASON MY FATHER LOVES ME IS THAT I LAY DOWN MY LIFE–ONLY TO TAKE IT UP AGAIN.

HE WHO SEES GOD WITHOUT SEEING THE SELF SEES ONLY A MENTAL IMAGE.

HE WHO, HAVING COMPLETELY LOST THE EGO, SEES THE ATMAN/SELF, HAS FOUND GOD ,

MAY WE, ALL OUR LIFE, CARRY OUT HIS WILL.

A TRUE YOGI OBSERVES ME IN ALL BEINGS, AND ALSO SEES EVERY BEING IN ME. INDEED, THE SELF-REALIZED MAN SEES ME EVERYWHERE.

IN THE ENQUIRY ‘WHO AM I?’, ‘I’ IS THE EGO. THE QUESTION REALLY MEANS, WHAT IS THE SOURCE OR ORIGIN OF THIS EGO?

“I TOLD YOU THAT I AM HE. IF YOU ARE LOOKING FOR ME, THEN LET THESE MEN GO.”

“I HAVE NOT LOST ONE OF THOSE YOU GAVE ME.”

THE SCENE OF THE MYSTERY PLAY IS A DEEP PLACE LIKE THE CRATER OF A VOLCANO.

THE ONE UNALTERABLE REALITY IS BEING.

SO LONG AS YOU THINK ‘I AM WALKING’ OR ‘I AM WRITING’, ENQUIRE WHO DOES IT”

SHALL I NOT DRINK THE CUP THE FATHER HAS GIVEN ME?”

WHAT HAS BEEN AND WHAT IS BECOMING.

CAIAPHAS WAS THE ONE WHO HAD ADVISED THE JEWISH LEADERS THAT IT WOULD BE GOOD IF ONE MAN DIED FOR THE PEOPLE.

THE ‘I’-THOUGHT DISAPPEARS AND THERE IS AN INFINITELY EXPANDED ‘I’-CONSCIOUSNESS.

TO BE JUST: BEYOND THE LIVING PRESENT IN GENERAL-AND BEYOND ITS SIMPLE NEGATIVE REVERSAL.

“ENTER THE GHOST, EXIT THE GHOST, RE-ENTER THE GHOST”.

Scriptures 2017 (#60b) : Derrida , John 10:17-18 , Bhagavad Gita 6:30 , Mandookya Upanishad , Sri Nisargadatta Maharaj , Sri Ramana Maharshi , Diamond Sutra , John 18:20-24 , Derrida , John 10:27 (“the unwritten switches over to a question of reading on a board or tablet which you perhaps are , a door open to the other , i lay down my life – only to take it up again , i have power to lay it down, and i have power to take it up again , this commandment i have received from my Father , One who sees me in all, and sees all in me , the word Om is the imperishable , in his eyes the person you take yourself to be does not exist , whatever you think yourself to be is just a stream of events , Separate the observed from the observer and abandon false identifications … the reason my Father loves me is that I lay down my life – only to take it up again , all that is necessary is to lose the ego , you are there to see the blank , free from birth, going, coming and returning , will have an immediate uprising of pure faith , i said nothing in secret , then Annas sent him bound to Caiaphas the high priest , the plural seems to follow , after the beginning of an inaudible sentence , it lets itself be dictated , it asks (for) itself , I know them and they follow Me.”)

A) the unwritten switches over to a question of reading on a board or tablet which you perhaps are , a door open to the other , i lay down my life – only to take it up again , i have power to lay it down, and i have power to take it up again , this commandment i have received from my Father , One who sees me in all, and sees all in me , the word Om is the imperishable , in his eyes the person you take yourself to be does not exist , whatever you think yourself to be is just a stream of events , Separate the observed from the observer and abandon false identifications …

B)

the reason my Father loves me is that I lay down my life – only to take it up again ,

all that is necessary is to lose the ego ,

you are there to see the blank ,

free from birth, going, coming and returning ,

will have an immediate uprising of pure faith ,

i said nothing in secret ,

then Annas sent him bound to Caiaphas the high priest ,

the plural seems to follow ,

after the beginning of an inaudible sentence ,

it lets itself be dictated ,

it asks (for) itself ,

I know them and they follow Me

2017 (#60A) : DERRIDA , JOHN 10:17-18 , BHAGAVAD GITA 6:30 , MANDOOKYA UPANISHAD , SRI NISARGADATTA MAHARAJ , SRI RAMANA MAHARSHI , DIAMOND SUTRA , JOHN 18:20-24 , DERRIDA , JOHN 10:27 (“THE UNWRITTEN SWITCHES OVER TO A QUESTION OF READING ON A BOARD OR TABLET WHICH YOU PERHAPS ARE , A DOOR OPEN TO THE OTHER , I LAY DOWN MY LIFE – ONLY TO TAKE IT UP AGAIN , I HAVE POWER TO LAY IT DOWN, AND I HAVE POWER TO TAKE IT UP AGAIN , THIS COMMANDMENT I HAVE RECEIVED FROM MY FATHER , ONE WHO SEES ME IN ALL, AND SEES ALL IN ME , THE WORD OM IS THE IMPERISHABLE , IN HIS EYES THE PERSON YOU TAKE YOURSELF TO BE DOES NOT EXIST , WHATEVER YOU THINK YOURSELF TO BE IS JUST A STREAM OF EVENTS , SEPARATE THE OBSERVED FROM THE OBSERVER AND ABANDON FALSE IDENTIFICATIONS”)

THE UNWRITTEN SWITCHES OVER TO A QUESTION OF READING ON A BOARD OR TABLET WHICH YOU PERHAPS ARE ,

A DOOR OPEN TO THE OTHER ,

I LAY DOWN MY LIFE – ONLY TO TAKE IT UP AGAIN ,

I HAVE POWER TO LAY IT DOWN, AND I HAVE POWER TO TAKE IT UP AGAIN ,

THIS COMMANDMENT I HAVE RECEIVED FROM MY FATHER ,

ONE WHO SEES ME IN ALL, AND SEES ALL IN ME ,

THE WORD OM IS THE IMPERISHABLE ,

IN HIS EYES THE PERSON YOU TAKE YOURSELF TO BE DOES NOT EXIST ,

WHATEVER YOU THINK YOURSELF TO BE IS JUST A STREAM OF EVENTS ,

SEPARATE THE OBSERVED FROM THE OBSERVER AND ABANDON FALSE IDENTIFICATIONS

SCRIPTURES 2017 (#61) : DERRIDA , JOHN 10:28 , JUNG , COLOSSIANS 2:9-10 , SRI RAMANA MAHARSHI , JOHN 10:29 , BHAGAVAD GITA 6:31 , JOHN 10:30 , MONDOOKYA UPANISHAD , JOHN 18:36-37 , SRI NISARGADATTA MAHARAJ , DIAMOND SUTRA , DERRIDA (“NEITHER LIFE NOT DEATH, BUT THE HAUNTING OF THE ONE BY THE OTHER , THE CONCEPT OF THE OTHER IN THE SAME , AND I GIVE UNTO THEM ETERNAL LIFE , THEY SHALL NEVER PERISH , NEITHER SHALL ANY MAN PLUCK THEM OUT OF MY HAND , NOTHINGNESS IS THE SAME AS FULLNESS , NOTHINGNESS IS BOTH EMPTY AND FULL , THIS NOTHINGNESS OR FULLNESS WE NAME PLEROMA , ALL THE FULLNESS OF THE DEITY , YOUR DUTY IS TO BE AND NOT TO BE THIS OR THAT , ‘I AM THAT I AM’ , ‘BE STILL’ , WHAT DOES STILLNESS MEAN? IT MEANS DESTROY YOURSELF , FREE FROM THE ACTIVITY OF THE AGITATED AND SUFFERING MIND , NO MAN IS ABLE TO PLUCK THEM OUT OF MY FATHER’S HAND , ESTABLISHED IN ONESS WITH ME , I AND THE FATHER ARE ONE , CREATOR AND DISSOLVER OF BEINGS , YOU SAY THAT I AM A KING , HE IS PEACEFUL , USE YOUR LEISURE FULLY , THAT IS ENOUGH , NOT FALL BACK TO CHERISHING THE IDEA OF AN EGO ENTITY , THE GIFT OF HIS INNOCENCE”)

NEITHER LIFE NOR DEATH, BUT THE HAUNTING OF THE ONE BY THE OTHER ,

THE CONCEPT OF THE OTHER IN THE SAME ,

AND I GIVE UNTO THEM ETERNAL LIFE ,

THEY SHALL NEVER PERISH ,

NEITHER SHALL ANY MAN PLUCK THEM OUT OF MY HAND ,

NOTHINGNESS IS THE SAME AS FULLNESS ,

NOTHINGNESS IS BOTH EMPTY AND FULL ,

THIS NOTHINGNESS OR FULLNESS WE NAME PLEROMA ,

ALL THE FULLNESS OF THE DEITY ,

YOUR DUTY IS TO BE AND NOT TO BE THIS OR THAT ,

‘I AM THAT I AM’ ,

‘BE STILL’ ,

WHAT DOES STILLNESS MEAN?

IT MEANS DESTROY YOURSELF ,

FREE FROM THE ACTIVITY OF THE AGITATED AND SUFFERING MIND ,

NO MAN IS ABLE TO PLUCK THEM OUT OF MY FATHER’S HAND ,

ESTABLISHED IN ONESS WITH ME ,

I AND THE FATHER ARE ONE ,

CREATOR AND DISSOLVER OF BEINGS ,

YOU SAY THAT I AM A KING ,

HE IS PEACEFUL ,

USE YOUR LEISURE FULLY , THAT IS ENOUGH ,

NOT FALL BACK TO CHERISHING THE IDEA OF AN EGO ENTITY ,

THE GIFT OF HIS INNOCENCE

2017 (#62) : DERRIDA , BHAGAVAD GITA 6:32 , JOHN 18:38 , SRI NISARGADATTA MAHARAJ , JOHN 10:34 , SRI RAMANA MAHARSHI , MANDOOKYA UPANISHAD , DERRIDA (“ANOTHER WRITING OF THE QUESTION OF BEING OR MEANING , DISTINCT FROM DOUBT OR FROM CRITIQUE , RESPOND TO THE JOYS AND SORROWS OF OTHERS AS IF THEY WERE THEIR OWN , ‘WHAT IS TRUTH?’ , ‘I FIND NO BASIS FOR A CHARGE AGAINST HIM’ , FOREGOING EVERYTHING BUT THE ATMAN/SELF , ‘I SAID, YOU ARE GODS’ , THE FALSE ‘I’ WILL DISAPPEAR AND THE REAL ‘I’ WILL BE REALIZED , BEYOND WORDS , YOU GO BEYOND THE SELFISH AND THE UNSELFISH , LOVE OF ONE AND LOVE OF ALL MERGE TOGETHER , LOVE THE INVESTIGATION , YOU WILL KNOW WHAT TO DO , ARISING FROM THE EXTINCTION OF THE EGO , THIS IS WHAT TOOK PLACE , ACCORDING TO THE MOST GENTLE PASSIVITY , SHE NEITHER SHOWS NOR HIDES HERSELF , WHAT REVEALS AND WHAT CONCEALS ITSELF.”

ANOTHER WRITING OF THE QUESTION OF BEING OR MEANING ,

DISTINCT FROM DOUBT OR FROM CRITIQUE ,

RESPOND TO THE JOYS AND SORROWS OF OTHERS AS IF THEY WERE THEIR OWN ,

‘WHAT IS TRUTH?’ ,

‘I FIND NO BASIS FOR A CHARGE AGAINST HIM’ ,

FOREGOING EVERYTHING BUT THE ATMAN/SELF ,

‘I SAID, YOU ARE GODS’ ,

THE FALSE ‘I’ WILL DISAPPEAR AND THE REAL ‘I’ WILL BE REALIZED ,

BEYOND WORDS ,

YOU GO BEYOND THE SELFISH AND THE UNSELFISH ,

LOVE OF ONE AND LOVE OF ALL MERGE TOGETHER ,

LOVE THE INVESTIGATION ,

YOU WILL KNOW WHAT TO DO ,

ARISING FROM THE EXTINCTION OF THE EGO ,

THIS IS WHAT TOOK PLACE ,

ACCORDING TO THE MOST GENTLE PASSIVITY ,

SHE NEITHER SHOWS NOR HIDES HERSELF ,

WHAT REVEALS AND WHAT CONCEALS ITSELF

2017 (#63) : DERRIDA , JOHN 18:39-40 , SRI NISARGADATTA MAHARAJ , TAO TE CHING , TAITTIREEYA-UPANISHAD (“YES, TO WHOM AND OF WHAT WOULD WE BE MAKING A GIFT? , OVER WHAT ARE WE KEEPING WATCH? , WITH THE OTHERS OUTSIDE AND INSIDE OURSELVES? , DO YOU WANT ME TO RELEASE ‘THE KING OF THE JEWS?’ , THERE IS THE BACKGROUND OF AWARENESS , PRACTICE NOT-DOING, AND EVERYTHING WILL FALL INTO PLACE , DO WHAT YOU FEEL LIKE DOING. DON’T BULLY YOURSELF. DON’T LET YOURSELF BE SUBMERGED BY WHAT HAPPENS. PEACEFUL, MERRY, ETERNAL”)

YES, TO WHOM AND OF WHAT WOULD WE BE MAKING A GIFT? ,

OVER WHAT ARE WE KEEPING WATCH? ,

WITH THE OTHERS OUTSIDE AND INSIDE OURSELVES?

DO YOU WANT ME TO RELEASE ‘THE KING OF THE JEWS?’

THERE IS THE BACKGROUND OF AWARENESS ,

PRACTICE NOT-DOING,

AND EVERYTHING WILL FALL INTO PLACE ,

DO WHAT YOU FEEL LIKE DOING.

DON’T BULLY YOURSELF.

DON’T LET YOURSELF BE SUBMERGED BY WHAT HAPPENS.

PEACEFUL, MERRY, ETERNAL