Forgetting and gift would therefore be each in the condition of the
other. This already puts us on the path to be followed. Not a particular
path leading here or there, but on the path, on the Weg or Bewegen
(path, to move along a path, to cut a path), which, leading nowhere,
marks the step that Heidegger does not distinguish from thought.
The thought on whose path we are, the thought as path or as movement
along a path is precisely what is related to that forgetting that
Heidegger does not name as a psychological or psychoanalytic category
but as the condition of Being and of the truth of Being.
(Derrida)
4 Once more Pilate came out and said to the Jews gathered there, “Look, I am bringing him out to you to let you know that I find no basis for a charge against him.” 5 When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!” 6 As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!”
(John 19:4-6)
The fourth condition of the Self corresponds to Om as One, indivisible Word. He is whole; beyond bargain. The world disappears in Him. He is the good; the one without a second. Thus Om is nothing but Self. He who understands, with the help of his personal self, merges himself into the impersonal Self; He who understands.
(Mandookya Upanishad)
You are like a newly born child. It was there before but not conscious of its being. At its birth a world arose in it, and with it the consciousness of being. Now you have just to grow in consciousness, that is all. The child is the king of the world — when it grows up, it takes charge of its kingdom.
(Sri Nisargadatta Maharaj)
The Bible says, ‘Be still and know that I am God.’ Stillness is the sole requisite for the realization of the Self as God.
(Sri Ramana Maharshi)
“‘I am the Son of God’”
(John 10:36)
The moment you start looking for the self and go deeper and deeper, the real Self is waiting there to take you in. Then whatever is done is done by something else and you have no hand in it. In this process, all doubts and discussions are automatically given up just as one who sleeps forgets, for the time being, all his cares.
(Sri Ramana Maharshi)